But it was in Germany--the scene of the trumpet marine’s birth--that
it found its real vocation. In that land of sausages and romance,
beer and love sonnets, it was known under the double title of
“Trummelscheit”--from its resemblance to a sword sheath--and
“Nonnen-Trompett,” for the reason that the nuns themselves employed
it in their convents. The delicate lips of the fair _religeuses_ were
unable to cope with the mouth-distorting horn; yet they required an
instrument of that type to add vigour to their heaven-sent praises.
Their difficulty was in reality not unlike that of the German bassoon
player, Schubert, when Baumgarten commanded him at rehearsal to sustain
a certain note. “It is very easy for you, Mister Baumgarten, to say,
hold out that note,” replied he quietly, “but who is to find the vind?”
The wind instruments must have their human bellows, but these being
weak, the marine trumpet became a substitute for the horn, and every
German cloister was furnished with, and employed, a nonnen-trompett
or nonnen geige. Until almost the end of the eighteenth century, this
quaint custom continued, after which the nuns apparently grew bolder
and fearlessly attacked double-basses and violoncellos and whole
orchestras of instruments. Kastner, writing at the beginning of the
nineteenth century, says: “All who go to Lichtenthal near Baden can
hear the nuns of the convent of this name sing divine service with an
orchestral accompaniment in which many of them took part,” which proves
that even at that date the custom of supplying their own music had not
been excluded from convent life.
Public-domain text, read in full here on John Shaqi.
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