Florentine society, essayed a still higher flight. Instigated to the effort by Jacopo Corsi--another Florentine nobleman, whose house was likewise a centre for all the musicians of the day--and Rinuccini the poet, he attempted a musical drama which was believed to be identical in style with that of the ancient Greek tragedies. This work is the earliest known opera, it was entitled _Dafne_, and was performed at the Palazzo Corsi in 1597. According to Giov. Batt. Doni, “it charmed the whole city,” so that three years later Peri was commissioned to write an opera to be performed on the occasion of the marriage of Henry IV. of France with Maria di Medici. The title of this second opera was _Euridice_; it also scored a great success, and in the preface to the composition, Peri himself records that Jacopo Corsi played the graviciembalo (the piano of the period), while the rest of the orchestra comprised: a chitarrone (a kind of guitar) which was in the hands of Grazio Moritalvo; a lyra grand (species of bass-viol with a large number of strings) played by Battista del _Violino_ (note the name) and a luto grosso (large lute) played by Giovanni Sani. Thirty years later Giovanni Legranzi introduced the viola da gamba into his orchestra, and five years after that a similar number of violas da gamba, together with two contrabassi di viola, are included in the orchestral score of that mighty innovator, Claudio Monteverdie, in his opera, _Orpheus_. * * * * * Music in England at the end of the fifteenth century was but another name for noise. The dignified minstrel of former times was gone, as was also the significance of his title. True, there still existed little bands of wandering musicians who claimed the name, but they were composed entirely of the most degenerate classes of society. Indeed, so noted were they for their evil practices that it was thought necessary to issue certain regulations to prevent “idle persons under colour of minstrelsy going messages or other feigned business, being received in other men’s houses to meate and drinke.” But neither protective laws nor Edward IV.’s charter, which was granted to keep outsiders from assuming the livery of the King’s minstrels, could revive the romantic exclusiveness which had formerly been the privilege of their sect.