Yet not only was high political and social rank reached by individual
"merchant princes," such as the wealthy William de la Pole, a
descendant of whom is said (though on unsatisfactory evidence) to have
been Chaucer's grand-daughter, but the government of the country came
to be very perceptibly influenced by the class from which they sprang.
On the accession of Richard II, two London citizens were appointed
controllers of the war-subsidies granted to the Crown; and in the
Parliament of 1382 a committee of fourteen merchants refused to
entertain the question of a merchants' loan to the king. The
importance and self-consciousness of the smaller tradesmen and
handicraftsmen increased with that of the great merchants. When in
1393 King Richard II marked the termination of his quarrel with the
City of London by a stately procession through "new Troy," he was
welcomed, according to the Friar who has commemorated the event in
Latin verse, by the trades in an array resembling an angelic host; and
among the crafts enumerated we recognise several of those represented
in Chaucer's company of pilgrims--by the "Carpenter," the "Webbe"
(Weaver), and the "Dyer," all clothed
in one livery
Of a solemn and great fraternity.
The middle class, in short, was learning to hold up its head,
collectively and individually. The historical original of Chaucer's
"Host"--the actual Master Harry Bailly, vintner and landlord of the
Tabard Inn in Southwark, was likewise a member of Parliament, and very
probably felt as sure of himself in real life as the mimic personage
bearing his name does in its fictitious reproduction. And he and his
fellows, the "poor and simple Commons"--for so humble was the style
they were wont to assume in their addresses to the sovereign,--began to
look upon themselves, and to be looked upon, as a power in the State.
The London traders and handicraftsmen knew what it was to be well-to-do
citizens, and if they had failed to understand it, home monition would
have helped to make it clear to them:--
Well seemed each of them a fair burgess,
For sitting in a guildhall on a dais.
And each one for the wisdom that he can
Was shapely for to be an alderman.
They had enough of chattels and of rent,
And very gladly would their wives assent;
And, truly, else they had been much to blame.
It is full fair to be yclept madame,
And fair to go to vigils all before,
And have a mantle royally y-bore.
Public-domain text, read in full here on John Shaqi.
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