Chaucer and His TimesHadow, Grace E. (Grace Eleanor)
History
Chaucer and His Times
Hadow, Grace E. (Grace Eleanor)
Chaucer, Geoffrey, -1400; England -- Civilization -- 1066-1485; Poets, English -- Middle English, 1100-1500 -- Biography
He introduces a sceptical friend who has a long
conversation with the lover in which he points out with extreme clearness
the drawbacks of marriage and the frailties of women.
The English version of the poem consists of three fragments, A, B, and C
(it is only 7,696 lines in all), and scholars are divided in opinion as to
how much of the translation is actually by Chaucer himself. Professor
Saintsbury, in the _Cambridge History of Literature_ considers that
Chaucer is probably the author of A, possibly the author of B, and
probably not the author of C. He must, however, have been known as the
translator of the later part, for in the _Prologue to the Legend of Good
Women_ (written about 1385), the god of love scolds the poet severely on
the ground,--
Thou hast translated the Romauns of the Rose
That is an hereyse ageyns my lawe.
Another early work is the A.B.C., a hymn in honour of the Virgin, modelled
upon a similar poem by Guillaume de Deguileville. Deguileville was well
known as a devotional writer at the time, and according to Speght
Chaucer's paraphrase was written "at the request of Blanch Duchesse of
Lancaster, as a praier for her priuat vse, being a woman in her religion
very deuout." There is, however, no evidence of this, and Ten Brink
believes that the A.B.C. dates from a later period when the poet was
passing through a phase of deep religious feeling. Whatever the facts
about this particular poem may be, it is interesting to notice that even
in these early days Chaucer combined some of the qualities of a satirist
with those of an idealist.
His first great original work was produced in 1369, when John of Gaunt's
beautiful and charming young wife died. The _Book of the Duchesse_ makes
no pretence to originality of treatment. The poet, after a conventional
lament over the conventional hard-heartedness of his mistress, falls into
a conventional slumber in the course of which he has a conventional dream
that he is following a conventional hunt in a conventional forest. Here he
meets a handsome young man
Of the age of four and twenty yeer
* * * * *
And he was clothed al in blakke.
The young man is complaining to himself most piteously:--
Hit was gret wonder that nature
Might suffre(n) any creature
To have swich sorwe and be not deed.
The poet is touched by his sorrow, and since they have evidently lost the
hunt, he begs the mourner to tell him of "his sorwes smerte." This opens
the way for a long, rambling lament, full of allusions to classical
mythology. So involved is it, that the poet finds some difficulty in
grasping the point, and cuts into a description of the lady's charms with
a puzzled,--
Sir ... wher is she now?
The brief answer--
I have lost more than thou wenest
* * * *
She is deed--
strikes a note of tragedy which is beyond the scope of the youthful poet
as yet, and the elegy ends abruptly with
Is that your los? by god hit is routhe.[37]
Public-domain text, read in full here on John Shaqi.
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