Chaucer and His TimesHadow, Grace E. (Grace Eleanor)
History
Chaucer and His Times
Hadow, Grace E. (Grace Eleanor)
Chaucer, Geoffrey, -1400; England -- Civilization -- 1066-1485; Poets, English -- Middle English, 1100-1500 -- Biography
Whan maistrie comth, the god of love anon
Beteth his winges, and farewel! he is gon!
True love learns to give and take and does not demand payment for every
wrong:--
Ire, siknesse, or constellacioun,[101]
Wyn, wo, or chaunginge of complexioun[102]
Causeth ful ofte to doon amis or speken.
On every wrong a man may nat be wreken ...
and the great lesson of married life is patience and tender forbearance in
such moments of weakness. The story illustrates the text. Averagus has no
word of reproach for his wife when she tells him what she has done, and
Dorigen, on her part, shows a simple confidence in her husband's honour
which almost makes us forget the impossible absurdity of the situation.
After all, it is in Chaucer's women themselves, rather than in what he
says about woman, that we see his attitude most clearly. In the character
of Blanche the Duchesse he portrays an ideal which differs in many ways
from the conventional standard of the day. Instead of the typical heroine
of romance, whose sole thought is of love and whose sole desire that her
knight may prove the bravest in Christendom, Chaucer draws a lively,
quick-witted girl, whose consciousness of her own power and simple delight
in her own beauty never degenerate into selfish coquetry. The medieval
heroine considered it a point of honour to set her lover impossible tasks
to perform for her sake. Blanche "ne used no such knakkes small." She sees
no sense in sending a man
... into Walayke,[103]
To Pruyse and in-to Tartarye,
To Alisaundre, ne in-to Turkye,
And bidde him faste, annoo that he
Go hoodles to the drye see[104]
And come hoom by the Carrenare;[105]
and telling him to be
... right ware
That I may of yow here seyn[106]
Worship, or that ye come ageyn.
Nor does she use any arts to enhance her beauty. She looks you straight in
the face with those great grey eyes of hers:--
Debonair, goode, gladde, and sadde,
and offers a frank friendship to all "gode folk." She utters no half
truths, and takes no pleasure in deceit, nor was there ever
... through hir tonge
Man ne woman greatly harmed.
There is no touch of pettiness in her nature. One of the most delightful
passages in the poem is that in which the Black Knight declares how ready
she always was to forgive and forget:--
Whan I had wrong and she the right
She wolde alwey so goodely
For-geve me so debonairly.
In alle my youthe in alle chaunce
She took me in hir governaunce.
At the same time she "loved so wel hir owne name" that she suffered no
liberties to be taken with her:--
She wrong do wolde to no wight;
and
No wight might do her no shame.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account