Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
¶ Certys yif þat honour of poeple were
a naturel ȝifte to dignites. it ne myȝte neuer cesen
nowher amonges no maner folke to done hys office.
[Linenotes:
2000 _clerly_--MS. clerkly, C. clerly
2002 _auȝten----hede_--owhten taken mor heed
2002-3 _For----dignite_--For yif so be þ{a}t a wykkyd whyght be
so mochel the fowler{e} {and} the moore owt cast þ{a}t he
is despised of most folk so as dignete
2004-2007 _maken----soþe_--maken shrewes digne of Reu{er}ence
the whych shrewes dignete sheweth to moche foolk thanne
makith dignete shrewes rather so moche mor{e} despised than
preysed {and} forsothe
2008 _ȝelden_--yilden
2009 _byspotten_--by-spetten
2010 _hire_--hyr
2011 _moche_--mochel
_mow[e]_--mowe
2012 _þe shadewy_--thyse shadwye
2013 _vndirstonde_--vndyrstond
_þis_--thus
2014 _hadde_--had
2018 _ȝifte_--yift
2019 _folke_--foolk
_done_--don]
[Headnote:
DIGNITIES DO CONFER ESTEEM.]
[Sidenote: [* fol. 17 _b_.]]
¶ Ryȝt as fire i{n} euery contre ne stinteþ nat to 2020
enchaufen {and} *to ben hote.
[Sidenote: Honours arise from the false opinions of men, and
vanish when they come among those who do not esteem them, that is,
among foreign nations.]
but for as myche as forto
be holden honorable or reuerent ne comeþ nat to folk of
hir p{ro}pre strengþe of nat{ur}e. but only of þe fals[e] [[pg 74]]
opiniou{n} of folk. þat is to sein. þat wenen þat dignites 2024
maken folk digne of hono{ur}. An on þerfore whan þat
þei comen þer as folk ne knowe{n} nat þilke dignites.
her hono{ur}s vanissen awey {and} þat on oon. but þat is
a-mong straung folk. maist þou sein.
[Sidenote: Do they always endure in those places that gave birth
to them?]
but amo{n}g{us} 2028
hem þat þei weren born duren þilk[e] dignites alwey.
[Sidenote: The Prætorate was once a great honour, but now it is
only an empty name and a heavy expense.]
¶ Certys þe dignite of þe p{ro}uostrie of Rome was somtyme
a grete power. now is it no þing but an ydel
name. {and} þe rente of þe senatorie a g{r}et charge. 2032
[Sidenote: What is more vile than the office of the
superintendency of provisions?]
{and} yif a whiȝt somtyme hadde þe office to taken he[de] to
þe vitailes of þe poeple as of corne {and} what oþer þinges
he was holden amonges grete. but what þing is more
nowe out cast þanne þilke p{ro}uostrie
[Sidenote: That which hath no innate beauty must lose its
splendour or value according as popular opinion varies concerning
it.]
Public-domain text, read in full here on John Shaqi.
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