Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
¶ But wiþ how grete harmes þise *forseide weyes
ben enlaced. ¶ I shal shewe þe shortly.
[Sidenote: Do you want to amass wealth, then you must take it from
your neighbours.]
¶ For whi
yif þou enforcest þe to assemble moneye. þou most by-reuen 2208
hym his moneye þat haþ it.
[Sidenote: Would you shine in dignities, then you must beg for
them and disgrace yourself by a humiliating supplication.]
and yif þou wilt
shynen wiþ dignites. þou most bysechen {and} supplien
hem þat ȝiue{n} þo dignitees. ¶ And yif þou coueitest
by hono{ur} to gon by-fore oþer folk þ{o}u shalt defoule þi 2212
self by hu{m}blesse of axing.
[Sidenote: If power be your ambition, you expose yourself to the
snares of inferiors.]
yif þou desiryst power.
þou shalt by awaites of þi subgitȝ anoyously be cast
vndir many p{er}iles.
[Sidenote: Do you ask for glory, to be distracted by vexations and
so lose all security.]
axest þou glorie þ{o}u shalt ben so
destrat by aspre þinges þat þou shalt forgone sykernesse. 2216
[Sidenote: Do you prefer a voluptuous life? Think then that all
men will despise him who is a thrall to his body.]
¶ And yif þou wilt leden þi lijf in delices.
euery whiȝt shal dispisen þe {and} forleten þe as þou þat
art þral to þing þat is ryȝt foule {and} brutel. þat is [to]
sein seruau{n}t to þi body.
[Sidenote: They build upon a weak foundation that place bodily
delights above their own reason.]
¶ Now is it þan wel yseen 2220
how lytel {and} how brutel possessiou{n} þei coueiten þat
putten þe goodes of þe body abouen hire owe{n} resou{n}.
[Sidenote: Can you surpass the elephant in bulk, or the bull in
strength?]
¶ For mayst þou so{ur}mou{n}te{n} þise olifuñtȝ in gretnesse
or weyȝt of body. Or mayst þou ben strenger þan þe 2224
bole.
[Sidenote: Art thou swifter than the tiger?]
Mayst þou ben swifter þan þe tigre.
[Sidenote: Behold the immense extent of the heavens and cease to
admire vile or lesser things.]
biholde þe
spaces {and} þe stablenesse {and} þe swyfte cours of þe [[pg 81]]
heuene. {and} stynte somtyme to wondren on foule
þinges.
[Sidenote: Admire what is still more admirable, the consummate
wisdom that governs them.]
þe whiche heuene certys nis nat raþer for þise 2228
þinges to ben wondred vpon. þan for þe resou{n} by
whiche it is gouerned.
[Sidenote: How fleeting is beauty!]
but þe shynynge of þi forme þat
is to seien þe beaute of þi body. how swiftly passyng is
it {and} how transitorie.
[Sidenote: It fades sooner than the vernal flowers.]
¶ Certis it is more flittynge 2232
þan þe mutabilite of floures of þe som{er} sesou{n}.
Public-domain text, read in full here on John Shaqi.
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