Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Sidenote: _P._ I have been describing the form of counterfeit
happiness, and if you have considered it attentively I shall
proceed to give you a perfect view of the true.]
++IT suffisiþ þat I haue shewed hider to þe forme of 2276
false wilfulnesse. so þat yif þou look[e] now clerely
þe ordre of myn entenc{i}ou{n} requeriþ from hennes forþe
to shewe{n} þe verray wilfulnesse.
[Sidenote: _B._ I now see that there is no sufficiency in riches,
no power in royalty, no esteem in dignities, nor nobility in
renown, nor joy in carnal pleasures.]
¶ For q{uod} .I. (b) [I.]
se wel now þat suffisau{n}ce may nat comen by richesse. ne 2280
power by realmes. ne reuere{n}ce by dignitees. ne gentilesse
by glorie. ne ioye by delices. and (p) hast þou wel
knowen q{uo}d she þe cause whi it is. Certis me semeþ
q{uod} .I. þat .I. se hem ryȝt as þouȝ
it were þoruȝ a litel [[pg 83]]
clifte.
[Sidenote: I have a glimpse of the cause of all this, but I should
like a more distinct view.]
but me were leuer knowen hem more openly of 2285
þe. Certys q{uod} she þe resou{n} is al redy
[Sidenote: _P._ The cause is obvious--for that which is by nature
one and indivisible human ignorance separates and divides, and
reverses the true order of things.]
¶ For
þilk þing þat symply is on þing wiþ outen ony
diuisiou{n}. þe errour {and} folie of mankynde departeþ 2288
{and} diuidiþ it. {and} mislediþ it {and} t{ra}nsporteþ from
verray {and} p{er}fit goode. to goodes þat ben false {and}
inp{er}fit.
[Sidenote: Does that state which needs nothing stand in need of
power?]
¶ But seye me þis. wenest þou þat he þat haþ
nede of power þat hy{m} ne lakkeþ no þing.
[Sidenote: _B._ I should say no. _P._ Right! That which wants
power needs external aid.]
Nay q{uo}d 2292
.I ¶ Certis q{uo}d she þou seist aryȝt. For yif so be
þ{a}t þer is a þing þat in any p{ar}tie be fieble of power.
[Sidenote: _B._ That is true! _P._ Sufficiency and power therefore
are of one nature. _B._ It seems so indeed.]
Certis as in þat it most[e] nedes be nedy of foreine
helpe. ¶ Riȝt so it is q{uo}d .I. Suffisaunce and power 2296
ben þan of on kynde ¶ So semeþ it q{uod} I.
[Sidenote: _P._ Are power and sufficiency to be despised? Are they
not rather worthy of universal respect?]
¶ And
demyst þou q{uo}d she þat a þing þat is of þis manere.
þat is to seine suffisau{n}t {and} myȝty auȝt[e] to ben dispised.
or ellys þ{a}t it be ryȝt digne of reuerences abouen 2300
alle þinges.
[Sidenote: _B._ They are doubtless highly estimable. _P._ Add
respect to sufficiency and power, and consider all three as one
and the same thing.]
Public-domain text, read in full here on John Shaqi.
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