Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
and yif
þou haue enclined þi studies to þe wicked þinges. ne 3664
seek no foreyn wrekere out of þi self. for þou þi self
hast þrest þe in to wicked þinges. ryȝt as þou myȝtest
loken by dyuerse tymes þe foule erþe {and} þe heuene.
{and} þat alle oþer þinges stynten fro wiþ oute. so þat 3668
þou [ner{e} neyther in heuene ne in erthe] ne say[e] no
þing more. þan sholde it semen to þe as by only resou{n}
of lokynge. þat þou were in þe sterres. {and} now in þe
erþe.
[Sidenote: The multitude doth not consider this.]
but þe poeple ne lokeþ nat on þise þinges.
[Sidenote: What then? Shall we take them as our models who
resemble beasts?]
what 3672
þan shal we þan app{ro}chen vs to hem þat I haue
shewed þat þei ben lyke to þe bestes. (q. d. no{n})
[Linenotes:
3662 _to_ (1)--of
3665 _foreyn_--foreyne
3666 _þrest_--thryst
_wicked_--wikke
3669 [_nere----erthe_]--from C.
_heuene_--C. heuenene
_say[e]_--C. saye
3672 _on_--in
3674 _lyke_--lyk
_q. d._--MS. q{uo}d]
[Headnote:
THE WICKED NEED PITY.]
[Sidenote: If a man who had lost his sight, having even forgotten
his blindness, should declare that his faculties were all perfect,
shall we weakly believe that those who retain their sight are
blind?]
¶ And what wilt þou seyne of þis ¶ yif þat a man
hadde al forlorn hys syȝt. {and} had[de] forȝeten þat he 3676
euer saw {and} wende þ{a}t no þing ne fayled[e] hym of
p{er}fecc{i}ou{n} of ma{n}kynde. now we þat myȝten sen þe
same þing wolde we nat wene þat he were bly{n}de (q. d.
sic).
[Sidenote: The vulgar will not assent to what I am going to say,
though supported by conclusive arguments--to wit, that persons are
more unhappy that do wrong than those who suffer wrong.]
ne also ne accordeþ nat þe poeple to þat I shal 3680
seyne. þe whiche þing is susteyned by a stronge foundement
of resou{n}s. þat is to seyn þat more vnsely ben þei
þat don wrong to oþer folk. þen þei þat þe wrong [[pg 129]]
suffren.
[Sidenote: _B._ I would willingly hear your reasons.]
[Sidenote: [* fol. 29.]]
¶ I wolde heren þilke *same resou{n}s q{uo}d I 3684
[Sidenote: _P._ Do you deny that every wicked man deserves
punishment?]
¶ Deniest þou q{uo}d she þat alle shrewes ne ben worþi
to han to{ur}ment.
[Sidenote: _B._ No, I do not.]
nay q{uo}d I.
[Sidenote: _P._ I am satisfied that impious men are in many ways
miserable.]
but q{uo}d she I am certeyne
by many resou{n}s þat shrewes ben vnsely.
[Sidenote: _B._ They are so.]
it accordeþ
q{uo}d I.
[Sidenote: _P._ Then those that deserve punishment are miserable.]
Public-domain text, read in full here on John Shaqi.
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