Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Sidenote: But some things under Providence are exempt from the
control of Fate; being stably fixed near to the Divinity himself,
and beyond the movement of Destiny.]
¶ But so{m}me þinges ben put vndir purueaunce þat 3908
so{ur}mounten þe ordinaunce of destine. {and} þo ben
þilke þat stably ben yficched ney to þe first godhed þei
so{ur}mou{n}ten þe ordre of destinal moeuablite.
[Sidenote: For even, as among several circles revolving round one
common centre, that which is innermost approaches nearest to the
simplicity of the middle points, and is, as it were, a centre,
round which the outward ones revolve;]
¶ For
ryȝt as cercles þat to{ur}nen aboute a same Centre or 3912
about a poynt. þilke cercle þat is inrest or moost wiþ-ynne
ioineþ to þe symplesse of þe myddel {and} is as it
were a Centre or a poynt to þat oþer cercles þat tourne{n}
aboute{n} hym.
[Sidenote: whilst the outermost, revolving in a wider
circumference, the further it is from the centre describes a
larger space--but yet, if this circle or anything else be joined
to the middle point, it is constrained to be immovable.]
¶ and þilke þat is outerest compased by 3916
larger envyronnynge is vnfolden by larger spaces in so
mochel as it is forþest fro þe mydel symplicite of þe
poynt. and yif þer be any þi{n}g þat knytteþ {and} felawshippeþ
hym selfe to þilke mydel poynt it is constreyned 3920
in to symplicite. þat is to seyn in to [vn]moeueablete.
{and} it ceseth to ben shad {and} to fleti{n} dyuersly.
[Sidenote: By parity of reason, the further anything is removed
from the first intelligence, so much the more is it under the
control of Destiny;]
¶ Ryȝt
so by semblable resou{n}. þilke þinge þat dep{ar}tiþ firþest
fro þe first þouȝt of god. it is vnfolde{n} {and} su{m}mittid 3924
to grettere bondes of destine.
[Sidenote: and the nearer anything approaches to this
Intelligence, the centre of all things, the more stable it
becomes, and the less dependent upon Destiny.]
and in so moche is þe
þing more free {and} lovs fro destyne as it axeþ {and}
holdeþ hym ner to þilke Centre of þinges. þat is to [[pg 137]]
seyne god.
[Linenotes:
3894 _eyþer_--owther
_seruaunteȝ_--MS. seruaunceȝ
3895 _somme_--som
3896 _al_--alle
3897 _moeuyng_--moeuynges
3900 _ywouen_--MS. ywonnen, C. ywouen
_or_--{and}
3902 _bonde_--bond
3904 _haþ_--MS. haþe
3905 _whiche_--which
3912 _as_--as of
3913 _about_--a-bowte
_inrest_--innerest
3917 _larger_ (1)--a large
3918 _mochel_--moche
_forþest_--ferther{e}
3920 _selfe_--self
3921 _[vn]moeueablete_--vnmoeuablete
3922 _ceseth_--MS. fleþe, C. cesith
3923 _þinge_--thing
3924 _of_--MS. to, C. of
3926 _lovs_--laus
3927 _ner_--ner{e}]
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