Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Linenotes:
4294 _seid_--MS. seide, C. seyd
_þe_--by
4297 _som tyme_--whilom
4298 _þe_ (2)--thy
4300 _þinge_--thing
4302 [_thing_]--from C.
4303 _ȝelden_--yilden
_assoilen_--MS. assailen, C. assoylen
_byheste_--byhest
4304-6 _whiche_--which
4306 _ben_--MS. b{e}n{e}
4307 _paþe_--paath
4312 _stede_--styde
4314 _disputisoun_--disputaciou{n}
_be_--han ben
_stedfast_--stydefast
4317 _seyn_--seyng]
[Headnote:
DEFINITION OF CHANCE.]
[Sidenote: If we define Chance to be an event produced by an
unintelligent motion, and not by a chain or connection of causes,
I should then affirm that Chance is nothing and an empty sound.]
þat hap is bytidynge y-brouȝt forþe by foelyshe
moeuynge. {and} by no knyttyng of causes. ¶ I conferme
þat hap nis ryȝt nauȝt in no wise. and I deme al 4320
outerly þat hap nis ne dwelliþ but a voys. ¶ As who
seiþ. but an ydel worde wiþ outen any significac{i}ou{n} of
þing summittid to þat vois.
[Sidenote: What room is there for folly and disorder where all
things are restrained by order, through the ordinance of God?]
for what place myȝt[e] ben
left or dwellynge to folie {and} to disordinau{n}ce. syn þat 4324
god lediþ {and} streyniþ alle þinges by ordre.
[Sidenote: For it is a great truth that nothing can spring out of
nothing.]
¶ For þis
sentence is verray {and} soþe þat no þinge ne haþ his
beynge of nouȝt. to [the] whiche sentence none of þise
olde folk ne wiþseide neuere al be it so þat þei ne 4328
vndirstoden ne moeueden it nauȝt by god p{r}ince {and}
gynner of wirkyng. but þei casten as a manere foundement
of subgit material. þat is to seyn of [the] nature
of alle resou{n}.
[Sidenote: Now, if anything arises without the operation of a
cause, it proceeds from nothing.]
{and} ȝif þat ony þinge is woxen or comen 4332
of no causes. þan shal it seme þat þilke þinge is comen
or woxen of nouȝt.
[Sidenote: But if this is impossible, then there can be no such a
thing as Chance, as we have defined it.]
but yif þis ne may nat ben don.
þan is it nat possible þat þere haþ ben any swiche þing
as I haue diffinissid a litel here byforne.
[Sidenote: _B._ Is there nothing, then, that may be called Chance
or Fortune?]
¶ How shal 4336
it þan ben q{uo}d I. nis þer þan no þing þat by ryȝt may
be cleped eyþer hap{pe} or ellis auenture of fortune.
[Sidenote: Is there nothing (hid from the vulgar) to which these
words may be applied?]
[Sidenote: [* fol. 34.]]
or is
þer ouȝt al *be it so þat it is hidd fro þe poeple to
whiche þise wordes ben couenable.
[Sidenote: _P._ Aristotle defines this matter with much precision
and probability.]
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