Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Headnote:
PROVIDENCE SEES ALL THINGS.]
[Sidenote: A rational being possesses, then, the liberty of
choosing and rejecting.]
¶ wher-fore in alle þinges þ{a}t resou{n} is. i{n} hem also is 4400
libertee of willyng {and} of nillynge.
[Sidenote: This liberty is not equal in all beings.]
¶ But I ne ordeyne
nat. as who seiþ. I ne graunte nat þat þis lib{er}tee be
euene like in alle þinges.
[Sidenote: In heavenly substances, as spirits, &c., judgment is
clear, and the will is incorruptible, and has a ready and
efficacious power of doing things which are desired.]
forwhi in þe souereyns deuynes
substau{n}ces.
[Sidenote: [* fol. 34 _b_.]]
þat is to *seyn in spiritȝ ¶ Iugement is 4404
more clere {and} wil nat be corumped. {and} haþ myȝt [[pg 153]]
redy to speden þinges þat ben desired.
[Sidenote: The souls of men must needs be more free when employed
in the contemplation of the Divine Mind, and less so when they
enter into a body, and still less free when enclosed and confined
in earthly members; but the most extreme servitude is when they
are given over to vice and wholly fallen from their proper
reason.]
¶ But þe soules
of men moten nedes ben more free whan þei loken hem
in þe speculac{i}ou{n} or lokynge of þe deuyne þouȝt. {and} 4408
lasse free whan þei sliden in to þe bodies. {and} ȝit lasse
free whan þei ben gadred to-gidre {and} co{m}p{re}hendid in
erþely membris. but þe last[e] seruage is whan þat þei
ben ȝeue{n} to vices. {and} han yfalle fro þe possessiou{n} of 4412
hire p{ro}pre resou{n}
[Sidenote: For at once they are enveloped by the cloud of
ignorance and are troubled by pernicious desires, by yielding to
which they aid and increase that slavery which they brought upon
themselves, and thus even under the liberty proper to them, they
remain captives.]
¶ For after þat þei han cast aweye
hir eyen fro þe lyȝt of þe souereyn soþefastnesse to lowe
þinges {and} dirke ¶ Anon þei dirken by þe cloude of
ignoraunce {and} ben troubled by felonous talentȝ. to þe 4416
whiche talentȝ whan þei app{ro}chen {and} assenten. þei
hepen {and} encresen þe seruage whiche þei han ioigned
to hem self. and in þis manere þei ben caitifs fro hire
p{ro}pre libertee.
[Sidenote: Yet the eye of Providence, beholding all things from
eternity, sees all this and disposes according to their merit all
things as they are predestinated.]
þe whiche þinges naþeles þe lokynge of 4420
þe deuyne purueaunce seeþ þ{a}t alle þinges byholdeþ
{and} seeþ fro et{er}ne. and ordeyneþ hem eueryche i{n} her
merites. as þei ben p{ro}destinat.
[Sidenote: He, as Homer says of the sun, _sees and hears all
things_.]
Public-domain text, read in full here on John Shaqi.
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