Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
but certys yif we myȝte{n} han þe
iugeme{n}t of þe deuyne þouȝt as we *ben p{ar}son{er}s of
resou{n}. ryȝt so as we han demed. it byhoueþ þat ymaginac{i}ou{n}
{and} wit ben byneþe resou{n}. ryȝt so wolde 4944
we deme{n} þat it were ryȝtful þing þat ma{n}s resou{n}
auȝt[e] to su{m}mitten it self {and} to ben byneþe þe deuyne
þouȝt.
[Sidenote: Let us, therefore, strive to elevate ourselves to the
height of the supreme intelligence--there shall reason see what
she cannot discover in herself; and that is in what manner the
prescience of God sees and defines all things; although they have
no certain event; and she will see that this is no mere
conjecture, but rather simple, supreme, and unlimited knowledge.]
for whiche þat yif we mowen. as who seiþ.
þat yif þat we mowe{n} I conseil[e] þat we enhanse vs in 4948
to þe heyȝt of þilke souereyne i{n}telligence. for þere shal
resou{n} wel seen þat þat it ne may nat by-holden in it
self. and certys þat is þis in what manere þe p{re}science
of god seeþ alle þinges c{er}teins {and} difinissed al þouȝ þei 4952
ne han no certein issues or by-tydynges. ne þis is non
oppiniou{n} but it is raþer þe simplicite of þe souereyn
science þat nis nat enclosed nor yshet wiþi{n}ne no boundes.
[Linenotes:
4938 [_ther_]--from C.
4939 _trowen_--trowe
4942 _parsoners_--parsoneres
4945 _mans_--mannes
4946 _auȝt[e]_--owte
4947 _whiche_--which
4948 _þat yif_--yif þ{a}t
4949 _heyȝt_--heihte
_þere_--ther
4952 _þouȝ_--MS. þouȝt
4955 _no_--none]
QUAM UARIIS FIGURIS.
[Sidenote: [The 5^the Met{ur}.]]
[Sidenote: Various are the shapes of created beings. Some creep
along the ground and trace the dust in furrows as they go;]
++ÞE bestes passen by þe erþes by ful dyuerse figures 4956
for so{m}me of hem han hir bodies strauȝt {and}
crepe{n} in þe dust {and} drawen after he{m} a t{ra}is or a
forghe contynued. þat is to sein as addres or snakes.
[Sidenote: others with nimble wings float through the air;]
and oþer bestes by [the] wandryng lyȝtnesse of hir 4960
wenges beten þe wyndes {and} ouer-swymme{n} þe spaces
of þe longe eyer by moist flee[y]nge.
[Sidenote: some with their feet impress the ground, or tread
lightly o’er the meads, or seek the shady grove.]
and oþer bestes
gladen hem to diggen her traas or her stappes i{n} þe
erþe wiþ hir goynge or wiþ her feet. or to gone eyþe[r] 4964
by þe grene feldes or [elles] to walken vnder þe wodes.
[Sidenote: Though we see an endless variety of forms, yet all are
prone; to the earth they bend their looks, increasing the
heaviness of their dull sense.]
Public-domain text, read in full here on John Shaqi.
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