Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Sidenote: But this condition does not infer the absolute
necessity, for the nature of the thing itself does not here
constitute the necessity, but the necessity arises from the
conjunction of the condition.]
¶ but þis condicioun ne draweþ nat wiþ hir þilke
necessite symple. For certys þis necessite condicionel.
þe p{ro}pre nature of it ne makeþ it nauȝt.
but þe adiecc{i}ou{n} [[pg 176]]
of þe condic{i}ou{n} makiþ it.
[Sidenote: No necessity compels a man to walk who does so
willingly, but it must be necessary that he walk when he does step
forward.]
for no necessite ne constreyneþ 5124
a man to [gon / þ{a}t] gooþ by his p{ro}pre wille. al be it
so þat whan he gooþ þat it is necessarie þat he gooþ.
[Sidenote: So everything that is present to the eye of Providence
must assuredly be, although there is nothing in its own nature to
constitute that necessity.]
¶ Ryȝt on þis same manere þan. yif þat þe p{ur}ueaunce
of god seeþ any þing p{re}sent.
[Sidenote: [* fol. 40.]]
þan mot þilke *þinge be 5128
by necessite. al þouȝ þat it ne haue no necessite of hys
owen nature.
[Sidenote: Since God beholds all future events proceeding from
free-will as actually present--these events in relation to Divine
sight are necessary--yet in relation to themselves they are
absolutely free.]
but certys þe fut{ur}es þat bytyden by fredom
of arbitre god seeþ hem alle to-gidre p{re}sentȝ. þise
þinges þan [yif] þei ben referred to þe deuyne syȝt. 5132
þan ben þei maked necessarie to þe condic{i}ou{n} of þe
deuyne knowynge. but certys yif þilke þinges ben considred
by hem self þei ben absolut of necessite. {and} ne
forleten nat ne cesen nat of þe liberte of hire owe{n} 5136
natur{e}.
[Sidenote: All things which God foresees shall surely come to
pass; but some of these things proceed from free-will, which
although they happen,]
þan certys wiþ outen doute alle þe þing{us}
shollen be doon whiche þat god woot by-forn þat þei
ben to comen. but so{m}me of hem comen {and} bitiden of
[free] arbitre or of fre wille. þat al be it so þat þei bytiden. 5140
[Linenotes:
5121 _condicioun_--from C., MS. _necessite_
5123 _nauȝt_--nat
5125 [_gon þat_]--from C.
_wille_--wil
5128 _mot_--MS. mote, C. mot
5131 _presentȝ_--p{re}sent
5132 [_yif_]--from C.
_syȝt_--syhte
5137 _wiþ outen_--w{i}t{h}-owte
5138 _whiche_--which
5139 _somme_--som
5140 [_free_]--from C.]
[Headnote:
PROVIDENCE AND HUMAN INTENTIONS.]
[Sidenote: yet do not thereby change their nature, as before they
happened they had it in their power not to happen.]
Public-domain text, read in full here on John Shaqi.
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