++Ryȝt so {and} none oþer wyse þe cloudes of sorowe dissolued {and} don awey. ¶ I took heuene. {and} receyuede mynde to knowe þe face of my fyciscien. ¶ So þat I sette myne eyen on hir {and} festned[e] my lokyng. I byholde my norice philosophie. in whos houses I hadde conuersed {and} haunted fro my ȝouþe. {and} I seide þus. ¶ O þou maistresse of alle uertues descendid fro þe souereyne sete. Whi art þou comen in to þis solitarie place of myn exil. ¶ Art þou comen for þ{o}u art mad coupable wiþ me of fals[e] blames. ¶ O q{uod} sche my norry scholde I forsake þe now. and scholde I not parte wiþ þe by comune trauaille þe charge þat þou hast suffred for envie of my name. ¶ Certis it nar[e] not leueful ne sittyng to philosophie to leten wiþ-outen compaignie þe wey of hym þat is i{n}nocent. ¶ Scholde I þan redoute my blame {and} agrisen as þouȝ þer were byfallen a newe þing. q. d. non. ¶ For trowest þou þat philosophi be now alþerfirst assailed i{n} p{er}ils by folk of wicked[e] maneres. ¶ Haue I not stryuen wiþ ful greet strife in olde tyme byfore þe age of my plato aȝeins þe foolhardines of foly {and} eke þe same plato lyuyng. hys maistre socrates deserued[e] victorie of vnryȝtful deeþ in my presence. ¶ Þe heritage of wyche socrates. þe h{er}itage is to seyne þe doctrine of þe whiche soc{ra}tes in hys oppiniou{n} of felicite þat I clepe welfulnesse ¶ Whan þat þe people of epicuriens {and} stoyciens {and} many oþer enforceden hem to go rauische eueryche man for his part þat is to seyne. þat to eueryche of hem wolde drawen to þe defence of his oppiniou{n} þe wordes of socrates. ¶ Þei as in p{ar}tie of hir preye todrowe{n} me criynge {and} debatyng þer aȝeins. {and} tornen {and} torente{n} my cloþes þat I hadde woue{n} wiþ myn handes. {and} wiþ þe cloutes þat þei hadden arased oute of my cloþes. þei wenten awey wenyng þat I hadde gon wiþ he{m} euery dele. In whiche epicuryens {and} stoyciens. for as myche as þer semed[e] so{m}me traces {and} steppes of myne habit. þe folye of men wenyng þo epicuryens {and} stoyciens my familers p{er}uertede (.s. p{er}sequend{o}) so{m}me þoruȝ þe errour of þe wikked[e] or vnkunnyng[e] multitude of hem. ¶ Þis is to seyne for þei semeden philosophres: þei weren p{ur}sued to þe deeþ and slayn. ¶ So yif þou hast not knowen þe exilynge of anaxogore. ne þe empoysenyng of socrates. ne þe to{ur}mentȝ of ȝeno for þei [weren] straungers. ¶ Ȝit myȝtest þou haue knowe{n} þe senectiens {and} þe Canyos {and} þe sorancis of wyche folk þe renou{n} is neyþer ouer oolde ne vnsolempne. ¶ Þe whiche men no þing ellys ne brouȝt[e] hem to þe deeþ but oonly for þei weren enfourmed of my maneres. {and} semede{n} moste vnlyke to þe studies of wicked folk. ¶ And forþi þou auȝtest not to wondre þouȝ þ{a}t I in þe bitter see of þis lijf be fordryuen wiþ tempestes blowyng aboute. in þe whiche te{m}peste þis is my most p{ur}pos þat is to seyn to displese to wikked[e] men. ¶ Of whiche schrews al be þe oost neuer so grete it is to dispyse. for it nis