Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Sidenote: [* fol. 7 _b_.]]
þou nart *nat put out of it. but þou hast 556
fayled of þi weye {and} gon amys.
[Sidenote: She speaks to him of his country.]
¶ and yif þou hast
leuer forto wene þan þou be put out of þi contre. þan
hast þou put oute þi self raþer þen ony oþer wyȝt haþ.
[Linenotes:
550 _broken_--borken
552 _wist[e]_--wyste
553 _on-one_--anon
554 _wist[e]_--wyste
_fer_--ferr{e}
555 _ne hadde_--nadde
557 _gon_--MS. gone, C. gon
558 _leuer_--leuer{e}
558, 559 _put_--MS. putte, C. put
559 _haþ_--MS. haþe]
[Headnote:
AND PROPOSES TO ADMINISTER REMEDIES.]
¶ For no wyȝt but þi self ne myȝt[e] neuer haue don 560
þat to þe. [[pg 24]]
[Sidenote: She reminds him that he is a citizen of a country not
governed by a giddy multitude, but εἷς κοίρανός ἐστιν, εἷς
βασιλεύς.]
¶ For ȝif þou remembre of what contre þou
art born. it nis not gou{er}ned by emp{er}oures. ne by
gouernement of multitude. as weren þe contres of hem
of athenes. ¶ But o lorde {and} o kyng {and} þat is god 564
þat is lorde of þi contree. whiche þat reioiseþ hym of
þe dwellyng of hys Citeȝenis. {and} not forto putte hem
in exile. Of þe whiche lorde it is a souerayne fredom
to be gouerned by þe bridel of hym and obeie to his 568
iustice.
[Sidenote: The Commonwealth of Boethius.]
¶ Hast þou forȝeten þilke ryȝt olde lawe of þi
Citee. in þe whiche Citee it is ordeyned {and} establissed
þat what wyȝt þat haþ leuer founden þer i{n}ne hys sete
or hys house. þen ellys where: he may not be exiled 572
by no ryȝt fro þat place. ¶ For who so þat is co{n}tened
in-wiþ þe paleis [{and} the clos] of þilke Citee. þer nis
no drede þat he may deserue to ben exiled. ¶ But
who þat letteþ þe wille forto enhabit[e] þere. he forleteþ 576
also to deserue to ben Citeȝein of þilke Citee.
[Sidenote: Philosophy says she is moved more by the looks of
Boethius than by his gloomy prison.]
¶ So þat I seye þat þe face of þis place ne amoeueþ me
nat so myche as þine owen face. Ne .I. ne axe not
raþer þe walles of þi librarie apparailled {and} wrouȝt 580
wiþ yvory {and} wiþ glas þan after þe sete of þi þouȝt.
[Sidenote: Books are to be valued on account of the _thoughts_
they contain.]
In whiche I putte nat somtyme bookes. but .I. putte
þat þat makeþ bookes worþi of p{ri}s or p{re}cious þat is
to sein þe sentence of my books. ¶ {And} certeinly of 584
þi dec{er}tes by-stowed in co{m}mune good. þou hast seid
soþe but after þe multitude of þi goode dedys. þou hast
seid fewe. {and} of þe vnhonestee or falsnesse of þinges
þat ben opposed aȝeins þe. þou hast remembred þinges 588
þat be{n} knowe to alle folk.
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