Chaucer's Translation of Boethius's "De Consolatione Philosophiae"Boethius
ReligionComparative
Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
Boethius
Happiness; Philosophy and religion
[Sidenote: A third is blest with both advantages, but is
unmarried.]
and som ma{n} habundeþ boþe i{n}
rychesse {and} noblesse. but ȝit he bywaileþ hys chast[e]
lijf. for he haþ no wijf. [[pg 42]]
[Sidenote: This man is happy in a wife, but is childless, while
that other man has the joy of children, but is mortified by their
evil ways.]
¶ and som man is wel {and}
selily maried but he haþ no children. {and} norissheþ his 1076
ricchesse to þe heires of straunge folk. ¶ And som
man is gladded wiþ children. but he wepiþ ful sory for
þe trespas of his son or of his douȝtir.
[Sidenote: Thus we see that no man can agree easily with the state
of his fortune.]
¶ and for þis
þer accordeþ no wyȝt lyȝtly to þe condic{i}ou{n} of his fortune. 1080
for alwey to euery man þere is i{n} mest somwhat
þat vnassaieþ he ne wot not or ellys he drediþ þat he
haþ assaied.
[Sidenote: The senses of the happy are refined and delicate, and
they are impatient if anything is untoward.]
¶ {And} adde þis also þat euery weleful
man haþ a wel delicat felyng. ¶ So þat but yif alle 1084
þinges fallen at hys owen wille for he inpacient or is
nat vsed to han none aduersitee. an-oone he is þrowe
adoũne for euery lytel þing.
[Sidenote: The happiness of the most fortunate depends on
trifles.]
¶ And ful lytel þinges
ben þo þat wiþdrawen þe so{m}me or þe p{er}fecc{i}ou{n} of 1088
blisfulnesse fro hem þat ben most fortunat.
[Sidenote: How many would think themselves in heaven if they had
only a part of the remnant of thy fortune!]
¶ How
many men trowest þou wolde demen hem self to ben
almost in heuene yif þei myȝten atteyne to þe leest[e]
p{ar}tie of þe remenaunt of þi fortune. ¶ Þis same place 1092
þat þou clepist exil is contre to hem þat enhabiten
here.
[Sidenote: Thy miseries proceed from the thought that thou art
miserable.]
{and} forþi. Noþing wrecched. but whan þou
wenest it
[Sidenote: Every lot may be happy to the man who bears his
condition with equanimity and courage.]
¶ As who seiþ. þouȝ þi self ne no wyȝt
ellys nys no wrecche but whan he weneþ hym self a 1096
wrecche by reputac{i}ou{n} of his corage.
Public-domain text, read in full here on John Shaqi.
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