Chaucer's Works, Volume 3 — The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury TalesChaucer, Geoffrey
General
Chaucer's Works, Volume 3 — The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury Tales
Chaucer, Geoffrey
English poetry -- Middle English, 1100-1500
Demophoon, son of Theseus, was the lover of Phyllis, daughter of king
Sithon in Thrace; she was changed into an almond-tree.
392. _His terme pace_, pass beyond or stay behind his appointed time. He
said he would return in a month, but did not do so. See the story in The
Legend of Good Women. Gower (ed. Pauli, iii. 361) alludes to her story, in
a passage much like the present one; and in Le Rom. de la Rose, 13417, we
have the very phrase--'Por _le terme qu'il trespassa_.'
397. In the margin of F. and B.:--'Ouidius. Quam legis a rapta Briseide
litera venit'; Heroid. Ep. iii. 1.
401. In the same:--'Ut [_miswritten_ Vbi] tibi Colc[h]orum memini regina
uacaui'; Heroid. Ep. xii. 1. For the accentuation of _Medea_, cf. Leg. of
Good Women, 1629, 1663.
402. In the margin of F. and B.:--'Gratulor Oechaliam'; Heroid. Ep. ix. 1;
but _Oechaliam_ is miswritten _yotholia_.
405. Gower also tells this story; ed. Pauli, ii. 306.
407. In F. and B. is quoted the first line of Ovid, Heroid. x. 1.
_Adriane_, Ariadne; just as in Leg. Good Wom. 2171, &c., and in C. T.,
Group B, l. 67. Gower has _Adriagne_.
409. 'For, whether he had laughed, or whether he had frowned'; i.e. in any
case. Cf. l. 98.
411. 'If it had not been for Ariadne.' We have altered the form of this
idiom.
416. _Yle_, isle of Naxos; see notes to Leg. Good Wom. 2163, and C. T.,
Group B, l. 68 (in vol. v.).
426. _Telles_ is a Northern and West-Midland form, as in Book Duch. 73. Cf.
_falles_, id. 257. A similar admixture of forms occurs in Havelok, Will. of
Palerne, and other M.E. poems.
429. _The book_, i.e. Vergil; Æn. iv. 252.
434. _Go_, gone, set out; correctly used. Chaucer passes on to Æneid, bk.
v. The _tempest_ is that mentioned in Æn. v. 10; the _steersman_ is
Palinurus, who fell overboard; Æn. v. 860.
439. See Æn. bk. vi. The _isle_ intended is Crete, Æn. vi. 14, 23; which
was not at all near (or 'besyde') Cumæ, but a long way from it. Æneas then
descends to hell, where he sees Anchises (vi. 679); Palinurus (337); Dido
(450); Deiphobus, son of Priam (495); and the tormented souls (580).
447. _Which_ refers to the various sights in hell.
449. _Claudian_, Claudius Claudianus, who wrote De raptu Proserpinae about
A.D. 400. _Daunte_ is Dante, with reference to his Inferno, ii. 13-27, and
Paradiso, xv. 25-27.
451. Chaucer goes on to Æn. vii-xii, of which he says but little.
458. _Lavyna_ is Lavinia; the form _Lavina_ occurs in Dante, Purg. xvii.
37.
468. I put _seyën_ for _seyn_, to improve the metre; cf. P. Pl. C. iv. 104.
474. 'But I do not know who caused them to be made.'
475. Read _ne in_ as _nin_; as in Squi. Tale, F 35.
482. This waste space corresponds to Dante's 'gran diserto,' Inf. i. 64;
or, still better, to his 'landa' (Inf. xiv. 8), which was too sterile to
support plants. So again, l. 486 corresponds to Dante's 'arena arida e
spessa,' which has reference to the desert of Libya; Inf. xiv. 13.
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