Chaucer's Works, Volume 3 — The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury TalesChaucer, Geoffrey
General
Chaucer's Works, Volume 3 — The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury Tales
Chaucer, Geoffrey
English poetry -- Middle English, 1100-1500
'Que ja riens d'enchantement croie,
Ne sorcerie, ne charroie,
Ne _Balenus_, ne sa science,
Ne magique, ne nigromance, ...
Onques ne pot tenir _Medée_
Jason por nul enchantement;
N'onc _Circe_ ne tint ensement
Ulixes qu'il ne s'enfoïst,' &c.
(_Charroie_ is the dance of witches on their sabbath.) _Hermes Ballenus_ is
really a compound name, the true significance of which was pointed out to
me by Prof. Cowell, and explained in my letter to The Academy, Apr. 27,
1889, p. 287. _Ballenus_ is 'the sage Belinous,' who discovered, beneath a
statue of _Hermes_, a book containing all the secrets of the universe.
Hence _Hermes' Ballenus_ (where _Hermes_ is an epithet) means 'Belinous,
who adopted the philosophy of Hermes.' For an explanation of the whole
matter, see the fourth volume of the Notices et Mémoires des Manuscrits de
la Bibliothèque du Roi, p. 107. In this there is an article by De Sacy,
describing MS. Arabe de la Bibl. du Roi, no. 959, the title of which is 'Le
Livre du Secret de la Creature, par le sage Belinous.' Belinous possessed
the art of talismans, which he professed to have learnt from Hermes. There
is some reason for identifying him with Apollonius of Tyana.
1274. _Lymote_, according to Warton, is Limotheus; but he omits to tell us
where he found such a name; and the suggestion seems no better than his
mistake of supposing _Calipsa_ (l. 1272) to mean the muse Calliope!
Considering that he is mentioned in company with Simon Magus, or Simon the
magician (Acts viii. 9), the suggestion of Prof. Hales seems probable, viz.
that _Lymote_ or _Lymete_ (as in F.) means Elymas the sorcerer (Acts xiii.
8).
1275. 'I saw, and knew by name, those that,' &c.
1277. _Colle tregetour_, Colle the juggler; see l. 1260. _Colle_ is here a
proper name, and distinct from the prefix _col-_ in _col-fox_, Non. Pr.
Tale, B 4405. _Colle_ is the name of a dog; Non. Pr. Tale, B 4573. _Colyn_
and _Colle_ are names of grooms; Polit. Songs, p. 237. Tyrwhitt quotes a
passage from The Testament of Love, bk. ii:--'Buserus [Busiris] slew his
gestes, and he was slayne of Hercules his gest. Hugest betraished many
menne, and of _Collo_ was he betraied'; ed. 1561, fol. 301, col. 2. With
regard to _tregetour_, see the account of the performances of Eastern
jugglers in Yule's edition of Marco Polo; vol. i. p. 342, and note 9 to Bk.
i. c. 61. Col. Yule cites the O.F. forms _tregiteor_ and _entregetour_;
also Ital. _tragettatore_, a juggler, and Prov. _trasjitar_, _trajitar_, to
juggle. Bartsch, in his Chrestomathie Française, has examples of
_trasgeter_, to mould, form, _tresgeteïs_, a work of mechanical art; and,
in his Chrestomathie Provençale, col. 82, has the lines--
'Non saps balar ni _tras-gitar_
a guiza de juglar guascon';
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account