Chaucer's Works, Volume 3 — The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury TalesChaucer, Geoffrey
General
Chaucer's Works, Volume 3 — The House of Fame; The Legend of Good Women; The Treatise on the Astrolabe; The Sources of the Canterbury Tales
Chaucer, Geoffrey
English poetry -- Middle English, 1100-1500
30. _For to rede_, to read. The use of _for to_ with the gerundial
infinitive is found in Layamon and the Ormulum, and may have been suggested
by the like use of the French _pour_, O. Fr. _por_ (and even _por a_). See
Mätzner, Engl. Grammatik, ii. 2. 54. Compare Parl. Foules, 16, 695; Ho.
Fame, 657.
36. This connection of 'the month of May' with song and poetry is common in
Mid. Eng. poetry, from the natural association of spring with a time of joy
and hope. We even find something of the kind in A.S. poetry. See The
Phoenix, l. 250; Menologium, l. 75.
The earliest song in Middle English relates to the cuckoo; and, before
Chaucer, we already find, in the Romance of Alexander, l. 2049, such lines
as--
'In tyme of May hot is in boure;
Divers, in medewe, spryngith floure;
The ladies, knyghtis honourith;
Treowe love in heorte durith'; &c.
See also the poem on Alisoun, in Morris and Skeat, Spec. of Eng., part ii.
p. 43. Again, we have a like mention of the May-season and of the singing
of birds in the introduction to the Roman de la Rose; see vol. i. p. 96.
Nevertheless, the whole of the present passage is highly characteristic of
the author, and extremely interesting. Cf. ll. 108, 176.
40. _Condicioun_, temperament, character, disposition. Prof. Corson here
refers us to Shakespeare, Merch. Ven. i. 2. 143; Cor. v. 4. 10; Oth. iv. 1.
204; Jul. Cæs. ii. 1. 254, &c.
41. On the scansion, see note to l. 67.
43. _Daysyes_, daisies; here dissyllabic. But in l. 182 we have the full
form _day-es-y-e_, of four syllables, answering to the A.S. _dæges éage_
(or _ége_), lit. day's eye, or eye of day, as Chaucer himself says in l.
184. And it is worth adding that his etymology is perfectly correct; for,
in the few instances in which etymologies are suggested in Middle English,
they are usually ludicrously wrong. In l. 184, the word is only trisyllabic
(_day-es-y'_), the last syllable suffering elision. The A.S. _dægesége_
occurs in a list of plants in A.S. Leechdoms, ed. Cockayne, iii. 292, l. 8;
and we also find in Wright's A.S. Vocabularies, ed. Wülker, col. 135, l.
22, and col. 322, l. 11, the following entries:--'_Consolda_, dægesege,'
and '_Consolda_, dægeseage.'
The primary meaning of _dæges éage_ is doubtless the sun; the daisy is
named from its supposed likeness to the sun, the white petals being the
rays, and the yellow centre the sun's sphere.
Compare Lydgate's Troy-book, ed. 1555, fol. K 6, back:--
'And next, Appollo, so clere, shene, and bright,
The _dayes eye_, and voyder of the nyght.'
46. 'That, when in my bed, no day dawns upon me on which I am not (at once)
up, and (am soon) walking in the meadow.' _Nam_ = _ne am_, am not.
49. _By the morwe_, with the (dawn of the) morning.
Public-domain text, read in full here on John Shaqi.
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