Chaucerian and Other Pieces: Being a Supplement to the Complete Works of Geoffrey Chaucer
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Chaucerian and Other Pieces: Being a Supplement to the Complete Works of Geoffrey Chaucer
Chaucer, Geoffrey, -1400
Than gan Love nighe me nere, and with a noble countenance
of visage and limmes, dressed her nigh my
sitting-place.
'Take forth,' quod she, 'thy pen, and redily wryte these
wordes. For if god wol, I shal hem so enforme to thee, that thy 5
leudnesse which I have understande in that mater shal openly be
clered, and thy sight in ful loking therin amended. First, if thou
thinke that goddes prescience repugne libertè of arbitrement, it is
impossible that they shulde accorde in onheed of sothe to
understonding.' 10
'Ye,' quod I, 'forsothe; so I it conceyve.'
'Wel,' quod she, 'if thilke impossible were away, the repugnaunce
that semeth to be therin were utterly removed.'
'Shewe me the absence of that impossibilitè,' quod I.
'So,' quod she, 'I shal. Now I suppose that they mowe 15
stande togider: prescience of god, whom foloweth necessitè of
thinges comming, and libertè of arbitrement, thorow whiche thou
belevest many thinges to be without necessitè.'
'Bothe these proporcions be sothe,' quod I, 'and wel mowe
stande togider; wherfore this case as possible I admit.' 20
'Truely,' quod she, 'and this case is impossible.'
'How so?' quod I.
'For herof,' quod she, 'foloweth and wexeth another
impossible.'
'Prove me that,' quod I. 25
'That I shal,' quod she; 'for somthing is comming without
necessitè, and god wot that toforn; for al thing comming he
before wot, and that he beforn wot of necessitè is comming, as
he beforn wot be the case by necessary maner; or els, thorow
necessitè, is somthing to be without necessitè; and wheder, to 30
every wight that hath good understanding, is seen these thinges
to be repugnaunt: prescience of god, whiche that foloweth necessitè,
and libertè of arbitrement, fro whiche is removed necessitè?
For truely, it is necessary that god have forweting of thing withouten
any necessitè cominge.' 35
'Ye,' quod I; 'but yet remeve ye nat away fro myne understanding
the necessitè folowing goddes be foreweting, as thus. God
beforn wot me in service of love to be bounden to this Margarite-perle,
and therfore by necessitè thus to love am I bounde; and
if I had nat loved, thorow necessitè had I ben kept from al 40
love-dedes.'
Public-domain text, read in full here on John Shaqi.
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