This clause declares plainly the will of the people of the United States,
that the federal government should be charged with the responsibility of
furnishing the whole Union with convenient and proper mail
privileges—according to their reasonable wants, and the reasonable ability
of the government. This is one point of the “general welfare,” for which
we are to look to congress, just as we look to congress to provide for the
general defence by means of the army and navy. It imposes no other
restrictions in the one case than the other, as to the extent to which
provision shall be made—the reasonable wants of the people, and the
reasonable ability of the government. It limits the resources for this
object to no particular branch of the revenue. It gives no sort of
sanction to the so oft-repeated rule, which many suppose to be a part of
the constitution, that the post-office must support itself. Still less,
does it authorize congress to throw all manner of burdens upon the mail,
and then refuse to increase its usefulness as a public convenience,
because it cannot carry all those loads. The people must have mails, and
congress must furnish them. To reason for or against any proposed change,
on the ground that the alternative may be the discontinuance of public
mails, the privation of this privilege to the people, and the winding up
of the post-office system, is clearly inadmissible. When the government
ceases to give the people the privileges of the mail, the government
itself will soon wind up, or rather, will be taken in hand and wound up by
the people, and set a-going again on better principles. The sole inquiry
for congress is, what is the best way to meet the reasonable wants of the
people, by means within the reasonable ability of the government?
The objects of the post-office system, which regulate its administration,
are well set forth in the Report of the House Committee in 1844: “To
content the man, dwelling more remote from town, with his homely lot, by
giving him regular and frequent means of intercommunication; to assure the
emigrant, who plants his new home on the skirts of the distant wilderness
or prairie, that he is not forever severed from the kindred and society
that still share his interest and love; to prevent those whom the swelling
tide of population is constantly, pressing to the outer verge of
civilization from being surrendered to surrounding influences, and sinking
into the hunter or savage state; to render the citizen, how far soever
from the seat of his government, worthy, by proper knowledge and
intelligence, of his important privileges as a sovereign constituent of
the government; to diffuse, throughout all parts of the land,
enlightenment, social improvement, and national affinities, elevating our
people in the scale of civilization, and binding them together in
patriotic affection.”
Public-domain text, read in full here on John Shaqi.
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