The Abbey of S. Werburgh received grants of land from Earl Hugh's barons
as well as a large number of churches and manors from the earl himself.
In the course of time one-fourth of the entire city of Chester became
the property of the abbey. The abbot also had the right of taking the
tolls at the annual fair held at Chester at the Feast of S. Werburgh.
The fair lasted for three days, during which time even criminals might
visit the city to make their purchases without danger of arrest.
[Illustration: ARMS OF THE SEE OF CHESTER]
Chester had in fact rapidly become the chief seat of trade in the
north-west of England, and when the Conqueror ordered the sees of the
bishoprics to be removed from thinly populated centres to the large
towns, Peter, the first Norman bishop of Lichfield, left Lichfield 'a
sordid and desert place' and came to Chester, 'a city of renown,' making
the church of S. John his cathedral. Chester did not, however, keep this
honour long, for Peter's successor removed to the rich monastery of
Coventry. Hence it is that you find three mitres on the arms of the
bishopric of Chester.
Earl Hugh Lupus died in the second year of the reign of Henry the First.
Three days before his death he had put on the cowl and robe of a
Benedictine monk and entered his own monastery at Chester. He was buried
in the abbey cemetery, and his only son Richard, a boy of seven years of
age, inherited the earldom.
The Abbey of Combermere was founded for another brotherhood of monks
called Cistercians. Their 'rule' was even more strict than that of the
Benedictines. They wore neither boots nor cowl, and for a portion of the
year were allowed but one meal a day; nor were they permitted even to
speak to one another. In 1178, John, Baron of Halton, to secure the
safety of body and soul previous to making a pilgrimage to Palestine,
built a Cistercian abbey at Stanlaw, a dreary spot on the shore of the
Mersey estuary, and a third house of the same Order was founded at
Pulton on the Dee by Robert Pincerna, butler to Earl Randle II. Stanlaw
was almost wholly destroyed by a huge tidal wave which swept up the
Mersey, and the monks were removed to Whalley on the banks of the
Lancashire Calder. The monks, doubtless, were not sorry for the change,
for by the end of the twelfth century the majority of them had grown
tired of the simple life, and, becoming more luxurious in their way of
living, preferred to build their homes in delectable river valleys,
where they could fish the streams to their hearts' content.
Pulton Abbey was not more fortunate, and was much too near to the Welsh
to be a comfortable place to live in. The Welsh visits were so frequent
and unpleasant that the monastery was abandoned and the monks placed in
a fine new abbey at Dieulacresse in Staffordshire.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account