Chicago and its cess-pools of infamyWilson, Samuel Paynter
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Chicago and its cess-pools of infamy
Wilson, Samuel Paynter
Chicago (Ill.) -- Social conditions; Prostitution -- Illinois -- Chicago
The purpose of all our laws and statutes against crime is the
suppression of crime. The protection of the people, of the home, of the
individual, is the purpose which inspires the honest and conscientious
prosecutor. This is what the law is for, and if this result of
protection to individuals and home can be made more effective and more
general by a statement such as this, then I am willing to make it for
the public good. And the most direct and unadorned statement of facts
will, I think, carry its own conviction and make everything like
“preaching” or denunciation superfluous.
The evidence obtained from questioning some 250 girls taken in Chicago
houses of ill repute leads me to believe that not fewer than fifteen
thousand girls have been imported into this country in the last year
as white slaves. Of course this is only a guess—an approximate—it
could be nothing else—but my own personal belief is that it is a
conservative guess and well within the facts as to numbers. Then please
remember that girls imported are certainly but a mere fraction of the
number recruited for the army of prostitution from home fields, from
the cities, the towns, the villages of our own country. There is no
possible escape from this conclusion.
Another significant fact brought out by the examination of these girls
is that practically every one who admitted having parents living begged
that her real name be withheld from the public because of the sorrow
and shame it would bring to her parents. One said: “My mother thinks
I am studying in a stenographic school,” another stated, “My parents
in the country think I have a good position in a department store—as I
did have for a time, and I’ve sent them a little money from time to
time; I don’t care what happens so long as they don’t know the truth
about me.” In a word, the one concern of nearly all those examined who
have homes in this country was that their parents—and in particular
their mothers—might discover, through the prosecution of the “white
slavers,” that they were leading lives of shame instead of working at
the honorable callings which they had left their homes and come to the
city to pursue. There are, to put it mildly, hundreds—yes, thousands—of
trusting mothers in the smaller cities, the towns, villages and farming
communities of the United States who believe that their daughters are
“getting on fine” in the city, and too busy to come home for a visit or
“to write much,” while the fact is that these daughters have been swept
into the gulf of white slavery—the worst doom that can befall a woman.
The mother who has allowed her girl to go to the big city and work
should find out what kind of life that girl is living and find out from
some other source than the girl herself. No matter how good and fine
a girl she has been at home and how complete the confidence she has
always inspired, find out how she is living, what kind of associations
she is keeping. Take nothing for granted. You owe it to yourself and to
Public-domain text, read in full here on John Shaqi.
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