Chicago and its cess-pools of infamyWilson, Samuel Paynter
History
Chicago and its cess-pools of infamy
Wilson, Samuel Paynter
Chicago (Ill.) -- Social conditions; Prostitution -- Illinois -- Chicago
Now, as to the practical means which parents should use to prevent this
unspeakable fate from overtaking their daughters. They cannot do it by
assuming that their daughter is all right and that she will take care
of herself in the big city. In a large measure it seems impossible
to arouse parents—especially those in the country—to a realization
that there is in every big city a class of men and women who live by
trapping girls into a life of degredation and who are as inhumanly
cunning in their awful craft as they are in their other instincts;
that these beasts of the human jungle are as unbelievably desperate as
they are unbelievably cruel, and that their warfare upon virtue is as
persistent, as calculating and as unceasing as was the warfare of the
wolf upon the unprotected lamb of the pioneer’s flock in the early days
of the Western frontier.
I cannot escape the conclusion that the country girl is in greater
danger from the “white slavers” than the city girl. The perusal of
testimony of many “white slaves” enforces this conclusion. This is
because they are less sophisticated, more trusting and more open to
the allurements of those who are waiting to prey upon them.
It is a fact which parents of girls in the country should remember
that the “white slavers” are busy on the trains coming into the city,
and make it a point to “cut out” an attractive girl whenever they can.
This “cutting out” process consists of making the girl’s acquaintance,
gaining her confidence and, on one pretext or another, inducing her to
leave the train before the main depot is reached. This is done because
the various protective and law and order organizations have watchers at
the main railroad stations who are trained to the work of “spotting,”
and quickly detect a girl in the hands of one of these human beasts of
prey. Generally these watchers are women and wear the badges of their
organizations.
But suppose that the girl from the country does not chance to fall in
with the “white slaver” on the train, that she reaches the city in
safety, becomes located in a position—or perhaps in the stenographic
school or business college which she has come to attend—and secures a
room in a boarding house. No human being, it seems to me, is quite so
lonely as the young girl from the country when she first comes to the
city and starts in the struggles of life there without acquaintances.
All her instincts are social, and she is, for the time being, almost
desolately alone in a wilderness of strange human beings. She must
have some one to talk to—it is the law of youth as well as the law of
her sex to crave constant companionship. And the consequences? She is
sentimentally in a condition to prepare her for the slaughter, to make
her an easy prey to the wiles of the “white slave” wolf.
Public-domain text, read in full here on John Shaqi.
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