Chicago and its cess-pools of infamyWilson, Samuel Paynter
History
Chicago and its cess-pools of infamy
Wilson, Samuel Paynter
Chicago (Ill.) -- Social conditions; Prostitution -- Illinois -- Chicago
The meetings are held in a pleasant, well-lighted and ventilated
room on the first floor. Near the entrance hangs a sign, inscribed
as follows: “Strangers and the Poor Always Welcome.” Over the inside
walls is the favorite scriptural verse of Colonel Clarke, which reads:
“Christ came into the world to save sinners, among whom I am Chief.”
The room is neatly furnished, and is provided with a cabinet organ.
The genius of the place is Harry Munroe, the assistant superintendent
of the mission. He is a powerful messenger of the Gospel to the lost
ones of the great city. He is a man with sharp eyes and quick, decisive
manner. He is thoroughly in earnest in his work, and understands the
character and habits of the class to whom he appeals. Being intense in
his purposes and animated by a desire to win sinners to the Saviour, he
is able to speak with effectual power to these rough men, who listen
respectfully to his words, and are attracted to him by those personal
peculiarities that fit him for his work—a work that is unique, and has
become one of the most important in the great city.
As the clock points to the hour for song and testimony, Harry opens his
hymn-book, and calls out in a strong, cheery voice, “sixty-nine,” and
thereupon the singing begins, accompanied by the cabinet organ, and the
singers whose voices were once raised only in blasphemy. If the singing
is a little faint, Harry spurs up his audience by calling out, “Don’t
be afraid of your voices, boys; sing out with your whole soul,” and
generally the volume of praise grows stronger and fuller.
The testimonies roll in as the meeting progresses, strange and
startling many of them, some so quaintly worded that they would provoke
a smile in a more “respectable” prayer-meeting, but all given with
an earnestness and pathos that is wonderful. Sometimes a drunken man
will endeavor to interrupt the meeting. One night a man of this kind
staggered to his feet, and hiccoughed, “Jesus saves me, too.”
“That ain’t so,” replied Harry, emphatically; “Jesus don’t save any man
that is full of rum.” And down sits the man, utterly abashed by the
quick retort.
Harry acts as his own policeman, and meets all attempts at disturbances
on the ground. The offenders are seized in his powerful grasp, and led
to the door, and put into the street, first being entreated to be quiet
and lead better lives.
As the testimonies are given the audience is deeply moved. Yonder is
a street-walker, kneeling on the floor, with her face hidden in her
hands, sobbing bitterly. Mrs. Clarke, or one of the co-workers goes
down to the poor outcast, and whispers to her despairing soul the only
words of hope she ever heard. Others give evidence of their desire
to be saved, and the meeting devotes itself to prayer for them. Mrs.
Clarke’s keen eye sweeps the room, and at once detects the hesitating.
In an instant she is at their side, devoting her mild, but powerful
eloquence to urging them to take the decisive step then and there.
Public-domain text, read in full here on John Shaqi.
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