Chicago's Black Traffic in White GirlsTurner-Zimmermann, Jean
History
Chicago's Black Traffic in White Girls
Turner-Zimmermann, Jean
Chicago (Ill.) -- Moral conditions; Prostitution -- Illinois -- Chicago
Listen, seventy-five per cent of the women and girls entering lives of
ill-fame in Chicago are from adjoining States and country districts--they
are utter strangers in our City. Every hour, day or night, year in and
year out, four great central railway passenger stations discharge their
precious human freight within the first ward of Chicago, the richest and
wickedest political ward in the world--the ward of Michael Kenna (Hinky
Dink) and "Bathhouse" John Coughlin--the ward feeding every district of
prostitution and gambling and unnatural horror in the City--the ward with
two miles of indecent resorts, whole armies of reeking lost women,
hundreds of pandering men procurers and White Slavers--the ward of
thousands of Turkish, Italian and Arabian immigrants, and opium-parched
pagan Chinese--the ward in which every day thousands of women, many of
whom without money or friends, are looking for work, are unloaded in this
seething cauldron of vice, their only refuge being, when without funds,
the Police Station or the house of ill-repute.
The horror of conditions surrounding a woman without money or friends in
Chicago makes the living of a moral life almost impossible for her. I have
in mind the case of a deserted little Italian woman, G. P----[2], living
in Plymouth Court, south of Polk Street. G. had three little baby girls,
the eldest only four years, and was expecting another child soon. She was
deserted by her husband and left without a dollar or a friend to face life
and care for herself and babies. The case came into the hands of the
Mission and she was cared for by them until the time of her confinement,
when, with her children, she was taken to Dunning Poorhouse where she was
kindly cared for. A baby boy was born to G. Great pressure was brought to
bear upon this little Italian mother who spoke no word of English, to
induce her to give up her children. Frightened and weeping, she refused to
do this, declaring she would make a living for them, and leaving the
Poorhouse, she started out taking the baby and another child with her,
hoping soon to earn the money to care for the other two.
Public-domain text, read in full here on John Shaqi.
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