Children -- United States; United States -- Social life and customs -- To 1775
"Though I am thus well in body yet I question whether my soul
doth prosper as my body doth, for I perceive yet to this very
day, little _growth_ in grace; and this makes me question
whether grace be in my heart or no. I feel also daily great
unwillingness to good duties, and the great ruling of sin in my
heart; and that God is angry with me and gives me no answers
to my prayers; but many times he even throws them down as dust
in my face; and he does not grant my continued request for the
_spiritual blessing of the softening of my hard heart_. And in
all this I could yet take some comfort but that it makes me to
wonder what God's _secret decree_ concerning me may be: for I
doubt whether even God is wont to deny grace and mercy to his
chosen (though _uncalled_) when they seek unto him by prayer for
it; and therefore, seeing he doth thus deny it to me, I think
that the reason of it is most like to be because I belong not
unto _the election of grace_. I desire that you would let me
have your prayers as I doubt not but I have them, and rest
"Your Son, SAMUEL MATHER."
A strong characteristic of English folk at the time of the
settlement of the American colonies was superstition. This showed
not only in scores of petty observances but in serious beliefs, such
as those about comets and thunder-storms. It controlled medical
practice, and was displayed in the religious significance attributed
to trifling natural events. It was evinced in the dependence on
dreams, and the dread of portents. Naturally children were imbued
with the beliefs and fears of their parents, and multiplied
the importance and the terror of these notions. It can readily be
seen that religious training and thought, such as was shown in the
families of Samuel Sewall and Cotton Mather, joined to hereditary
traits and race superstitions, could naturally produce a condition
of mind and judgment which would permit such an episode as that
known as the Salem Witchcraft. Nor is it anything but natural to
find that those two prominent Bostonians took such important parts
in the progress of that tragedy.
[Illustration: Charles Spooner Cary, Eight Years Old, 1786]
Public-domain text, read in full here on John Shaqi.
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