Children -- Africa -- Juvenile literature; Missions -- Africa -- Juvenile literature
The following method of getting rid of the disease is considered to be
very effective. “The person sick with ‘masigwidi’ goes in the evening
to the house of another person and claps his hands in salutation. When
the inmates reply the owner of the house takes mumps, and the former
sick one runs off cured.”
When a child is seriously ill the doctor is called in, as is the case
with white children. The disease has gone beyond the skill of the
mothers and grandmothers, so better advice must be got. The doctor,
when he comes, is first of all paid a fee. A few fowls are caught and
handed over to him. Then he begins to treat the sufferer. He keeps his
medicine in horns, not having any bottles. And in these horns are many
weird mixtures. Like the grandmothers’, most of his medicine is made
from plants and roots, yet it is wonderful how well they get on with
these simple things. When the patient recovers, another fee is charged
by the doctor. But if the child dies, unless if be from some well-known
disease like smallpox, death may be attributed to witchcraft. Someone
has used bad magic against the patient and nothing could save him.
In the presence of serious trouble, however, these doctors are very
helpless, and when accidents have happened and bones are broken, and
internal injuries are inflicted, the sufferers are beyond their aid.
Here then is the opportunity for the medical missionary from the home
land. He is able again and again to help the people when they are most
helpless. Thus he gains their confidence, and a way to their hearts for
the Gospel of Christ. His work is a daily putting into practice of the
teaching of Our Saviour, and the lesson learned from it is not lost on
the African.
Public-domain text, read in full here on John Shaqi.
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