Borneo -- Social life and customs; Children -- Borneo
I have mentioned the omens necessary before planting the seed. In a
similar manner, before beginning to build a house, or starting on a war
expedition, or undertaking any new line of action, certain omens are
required, if good fortune is to attend them and the Fates be propitious.
The worst of all omens is to find anywhere on the farm the dead body of
any animal included in the omen list. It infuses a deadly poison into
the whole crop. When such a terrible thing happens, the omen is tested
by killing a pig, and divining from the appearance of its liver directly
after death. If the liver be pronounced to be of good omen, then all is
well, but if not, then all the paddy grown on that ground must be sold
or given away. Other people may eat it, for the omen only affects those
who own the crop.
It is not only to the cry of birds that the Dyaks pay heed. There are
certain animals--the deer, the armadillo, the lizard, the bat, the
python, even the rat, as well as certain insects--which all may give
omens under special circumstances. But these other creatures are
subordinate to the birds, from which alone augury is sought at the
beginning of any important undertaking.
The Dyak pays heed to these omen creatures, not only in his farming, but
in all his journeyings, and in any kind of work he may be engaged in. If
he be going to visit a friend, the cry of a bird of ill omen will send
him back. If he be engaged in carrying beams from the jungle to his
house, and hear a _Kutok_, or a _Bejampong_ or an _Embuas_, he will at
once throw down the piece of timber. So great is the Dyak belief in
omens, that a man will sometimes abandon a nearly-finished boat simply
because a bird of ill omen flies across its bows. The labour of weeks
will thus be wasted. I have myself seen wooden beams and posts left half
finished in the jungle, and have been told that some omen bird was heard
while the man was at work on them, and so they had to be abandoned.
There are many omens which make a house unfit for habitation. If a
_Katupong_ fly into it, or a _Beragai_ over the house, or an armadillo
crawls up into it, the Dyaks leave the house and build another for them
to live in. Sometimes, however, they sacrifice a pig, and examine the
liver, and only abandon the house if the liver is considered by experts
to be of bad omen.
DREAMS
The Dyaks place implicit confidence in dreams. Their theory is that
during sleep the soul can hear, see and understand, and so what is
dreamt is what really takes place. When anyone dreams of a distant land,
they believe that his soul has paid a flying visit to that land.
Public-domain text, read in full here on John Shaqi.
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