Children of ChinaBrown, C. Campbell (Colin Campbell)
General
Children of China
Brown, C. Campbell (Colin Campbell)
Children -- China -- Juvenile literature; China -- Social life and customs -- Juvenile literature
A man named Wang had sickness in his family and his business was not
good. A priest told him that his father’s spirit, which lived in a red
and green tablet, was angry with him, and he must offer paper money,
incense and other things to pacify it. He offered these things, and
fruit, chickens, cakes and pork besides; but all to no purpose, things
went just as badly as ever. At last, after spending all his money in
this way, he lost faith in the priest and in the tablet. “My father was
not unkind to me when he was alive,” said he, “why should his spirit
plague me so wickedly when he is dead?” About this time he first heard
the Gospel, and in despair of finding comfort elsewhere, began to go to
church. He heard that he had a Father in Heaven, and found peace and
gladness in His service. This worship of the spirits of the dead is the
real religion of China; all the rest of their beliefs are things added
on. The fear of those who have gone into the unseen world hangs like a
weight upon the people, who are said to spend millions of money every
year in trying to please the spirits of their relatives.
Sad as this is, we ought to remember that there is something beautiful
and right hidden beneath all that is wrong in this worship, and that is
the desire of the Chinese people to reverence and obey those who have
gone before them. When they have learned to serve God, what is wrong
will pass away, and perhaps they will teach us all to understand the
real meaning of the Fifth Commandment better than we have yet done.
In spite of the good in it, Confucianism has been a failure, because it
has not taught men and women and children to know the one true God, who
alone can help them to follow the teaching of Confucius and be just and
kind and obedient.
Taoism, as it is called, is the second religion of China. Its founder
is called Lao-tsze or ‘old boy.’ It is said that he was old and wise
and had white hair when he was born. After serving his country for
a time, he gave up his post and travelled towards the west. At the
frontier pass of Han Kuh, the officer in charge of the gate stopped
the traveller, and knowing that he was a wise man, persuaded him to
write down some of his teaching in a book. Taoism takes its name from
Tao, the truth, or the way, the first syllable in the name of the
Tao-teh-king, the famous volume which Lao-tsze wrote; but what is now
called Taoism does not follow the teaching of this book.
Public-domain text, read in full here on John Shaqi.
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