Children of ChinaBrown, C. Campbell (Colin Campbell)
General
Children of China
Brown, C. Campbell (Colin Campbell)
Children -- China -- Juvenile literature; China -- Social life and customs -- Juvenile literature
A difference is made between boys and girls in China, but it is not so
great as the following lines might lead you to think:
“When a son is born,
He sleeps on a bed,
He is clothed in robes,
He plays with gems,
His cry is princely loud,
This emperor is clad in purple.
He is the domestic prince and king.
When a daughter is born,
She sleeps on the ground,
She is clothed with a wrapper,
She plays with a tile,
She has only to think of preparing wine and food
Without giving any cause of grief to her parents.”[1]
In winter time little King Baby is rolled in clothes until he looks
like a ball, though his feet and part of his legs are usually bare.
When asleep he is laid in a bamboo cradle, on rough rockers which
loudly thump the floor. A red cord is tied to his wrist, lest he should
be naughty when grown up, and people should say, “They forgot to bind
your wrist when you were little.” Ancient coins are hung round his
neck by a string to drive away evil spirits and to make him grow up an
obedient child. When he is a month old, friends and relatives bring him
presents, a feast is made and Master Tiny has his head shaved in front
of the ancestral tablets, which stand on a narrow table at the back of
the chief room of the house. The barber who takes off the black fluff
from the little round head, receives a present of money; baby, for
his part, becoming the proud possessor of a cap, with a row of gilded
images in front, which is presented to him by his grandmother, together
with a pair of shoes[2] having a pussy’s face worked upon each toe in
the hope that “he may walk as safely through life as a cat does on a
wall.” Baby-boy also receives what is called his ‘milk-name,’ which
serves him until he goes to school. Some of the names given to babies
sound strange: Dust-pan, Pock-marked Boy, Winter Dog, One Hundred and
Ten. Ugly names are sometimes given, in the hope that the spirits may
think that babies so called are not worth troubling about and thus may
leave them to grow up unharmed. In the same way an ear-ring is put in
a little boy’s ear, and he is called Little Sister to make the demons
imagine that he is only a girl, and so not worthy of their notice, or
his head is clean-shaved all over, and he is dressed like a monk for
the same purpose.
Public-domain text, read in full here on John Shaqi.
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