Children -- India; India -- Social life and customs
Every bend of the Ganges is sacred, and each place where a stream joins
it, is yet more holy. Pilgrims go from its mouth to its source and back
again. If they walk, they take six months to the pilgrimage, but if
they wish to win more merit, they lay themselves down on the ground and
cover miles of the bank with their bodies instead of with their feet,
and that takes far longer.
There is a great gorge where the Ganges flows out on to the open plain.
Near it stands the town of Hardwar, and on the Hindu New Year’s day
dense crowds of pilgrims gather there in honour of the birthday of the
river. They bring the ashes of the dead whom they have loved with them,
and as they throw them on the flowing water they feel that they have
done for their friends the very greatest thing they could do. Then at a
certain moment each pilgrim struggles to be first to bathe in the river.
The most sacred city is Benares, and all the year long its streets and
temples and river banks are thronged with pilgrims. They bathe, and
throw sandal-wood, sweets and flowers into the river. Some of them wear
garlands, and, as they bathe, the garlands rise from their breasts on
the water, and float down the current. Then the pilgrims go round the
sacred city, a walk of ten miles, and afterwards they offer flowers
and gifts in as many temples as possible. After all is done, they turn
homewards across the plain, unless they are so old or so ill that they
may hope to die soon. If they are, they stay on in the strange city in
poverty and pain, for to die in Benares is a better thing to them than
to be amongst friends or in the home of their childhood.
But flowers and ashes are not the only gifts that have been offered
to the Princess Ganga. Once little living babies were thrown to her
waters, and old men and women have been left to her mercy by those who
were too heartless or too poor to feed them. These terrible offerings
are not seen now, for the British Government has forbidden anyone to
throw any living person into the river.
CHAPTER III
THE STORY OF LIFE AND DEATH
Long long ago, the unknown spirit began to play a game of life and
death, and he is still playing it. That is what a Hindu child is
taught, so life is not a real thing to him, but is only make-believe.
Yet the rules of this game are so hard and fast that none of the
puppets can escape from them. The Hindu story of life and death all
circles round one rule of the game. That rule is that everything anyone
does and everything anyone says must be punished or rewarded in another
life, so that a little Indian child believes that he has been alive on
earth hundreds of times before, and that everything that happens to him
in this life happens because of something he has said or done in a life
that is gone by, and which he forgets.
Public-domain text, read in full here on John Shaqi.
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