Country life -- England -- Fiction; Dartmoor (England) -- Fiction
An environment was created after the usual pattern, and from the
village centre of shops and cottages, there extended good roads on
which stood single and semi-detached houses with gardens about them.
The class of shop improved to serve the class of customer; the
atmosphere thickened from its primitive simplicity. Change
increasingly dominated Brent, creating an environment wherein to be
honest and fearless grew more difficult, while cowardice and
hypocrisy were encouraged by the nature of things.
Human capacity was displayed at its customary levels; greed and
creed, after the inevitable rule, dominated the minds of men and
women and infected the minds of the children. Education progressed,
but its evidences were often painful, and, along with it, things
worthy of preservation departed for ever. Modern education promotes
selfishness and egotism in the pupil, but neglects any valuable
formative influence on character--the result of that narrow and
unimaginative type of man and woman foremost in the ranks of the
certified teachers.
Ambition at Brent was only understood in terms of cash; among many of
the young men and women cleverness became only another name for
cunning. They were brought up, generation after generation, on the
ideals of their parents, which proved a far more penetrative
principle than the teaching of their schools. Then dawned class
consciousness and class prejudice; and the fresh point of view took
shape in creation of new values and animosities. The timid admired
the bold, who had courage to scant his service, yet draw his wages.
The worker who robbed his employer, confident that trade unionism
would support him in any open conflict, became the hero of the shop;
while the employer retaliated without patience or perspicuity. Thus
worthless and unsocial ideals were created in minds upon the way to
adolescence.
The church stood in the midst--architecturally a very beautiful and
dignified object. Its significance otherwise only related to form
and ceremony. So many had ceased to go, that the timorous began to
feel they, too, might stay away without suffering in reputation, or
trade. There were various chapels, also, and a few spirits reflected
the past and professed obsolescent opinions, while a small minority
still actually practised them.
Public-domain text, read in full here on John Shaqi.
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