Iran -- Social life and customs -- Juvenile literature; Missions -- Iran -- Juvenile literature
There is no command in the Quran that girls should be married so
young, but the mothers declare that it was the command of Muhammad,
and certainly he himself set the example by marrying a girl of nine.
So when a mother thinks her girl is getting old enough to marry she
begins to look out for a suitable husband, and talks things over with
the mother or sister of any man she thinks likely. The man’s mother is
allowed to see the girl, but not the man himself, so you see even the
men cannot choose their own wives. Then the money matters are arranged.
It is settled how much the girl’s father will give her, and how much
her husband will settle on her, and there is often a great deal of
haggling over this.
If a girl has a cousin who is the son of her father’s brother, he is
considered the most appropriate husband for her, and it is considered
an act of merit for him to marry her.
If a girl has a large dowry she can generally get a good husband as
husbands go out there. If she is poor she has more difficulty, but a
capable, industrious girl may do fairly well. But a penniless girl with
nothing to recommend her fares badly indeed. When her mother fails to
get any husband who is at all desirable instead of letting her girl
remain single, she marries her to a madman or a drunkard or a deformed
man, or someone utterly undesirable.
The engagement is celebrated by a formal sweet-eating to which the
friends on both sides are invited.
The bride and her family prepare her trousseau, and she also has to
make a complete suit of clothes for the bridegroom. In one town now it
is customary for every well-to-do bride to have one European dress in
her trousseau, and for her father to give her a table and chairs.
The wedding itself is a great affair, lasting a week, if the bride’s
father can afford it, but only a day or part of a day in the case of
poor people. The little bride in her finest clothes, of which she is
very proud, looks very disconsolate and cries a great deal. No doubt
the tears are sometimes genuine enough, for the child is leaving her
home and going to people she knows little of, but even if she feels
inclined to laugh and smile she must not do anything so improper.
After the wedding she must not leave her husband’s house for a year,
but she may receive visitors.
As we have seen the marriage and wedding are arranged by the women,
but generally the bridegroom has more say in the matter than one young
man I knew. He had been engaged for some time, and on going home
from work one evening found his wedding prepared without his having
been consulted, and had to be married then and there. He was fond of
children, and quickly won the heart of his little wife, who cried when
he had to go back to his work.
Public-domain text, read in full here on John Shaqi.
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