Where are the little girls in white pinafores with pink sashes who brightened the Ghetto on high days and holidays? Where is the beauteous Betsy of the Victoria Ballet? and where the jocund synagogue dignitary who led off the cotillon with her at the annual Rejoicing of the Law? Worms have long since picked the great financier's brain, the embroidered waistcoats of the bucks have passed even beyond the stage of adorning sweeps on May Day, and Dutch Sam's fist is bonier than ever. The same mould covers them all--those who donated guineas and those who donated "gifts," the rogues and the hypocrites, and the wedding-drolls, the observant and the lax, the purse-proud and the lowly, the coarse and the genteel, the wonderful chapmen and the luckless _Schlemihls_, Rabbi and _Dayan_ and _Shochet_, the scribes who wrote the sacred scroll and the cantors who trolled it off mellifluous tongues, and the betting-men who never listened to it; the grimy Russians of the capotes and the earlocks, and the blue-blooded Dons, "the gentlemen of the Mahamad," who ruffled it with swords and knee-breeches in the best Christian society. Those who kneaded the toothsome "bolas" lie with those who ate them; and the marriage-brokers repose with those they mated. The olives and the cucumbers grow green and fat as of yore, but their lovers are mixed with a soil that is barren of them. The restless, bustling crowds that jostled laughingly in Rag Fair are at rest in the "House of Life;" the pageant of their strenuous generation is vanished as a dream. They died with the declaration of God's unity on their stiffening lips, and the certainty of resurrection in their pulseless hearts, and a faded Hebrew inscription on a tomb, or an unread entry on a synagogue brass is their only record. And yet, perhaps, their generation is not all dust. Perchance, here and there, some decrepit centenarian rubs his purblind eyes with the ointment of memory, and sees these pictures of the past, hallowed by the consecration of time, and finds his shrivelled cheek wet with the pathos sanctifying the joys that have been. BOOK I. CHILDREN OF THE GHETTO. CHAPTER I. THE BREAD OF AFFLICTION. A dead and gone wag called the street "Fashion Street," and most of the people who live in it do not even see the joke. If it could exchange names with "Rotten Row," both places would be more appropriately designated. It is a dull, squalid, narrow thoroughfare in the East End of London, connecting Spitalfields with Whitechapel, and branching off in blind alleys. In the days when little Esther Ansell trudged its unclean pavements, its extremities were within earshot of the blasphemies from some of the vilest quarters and filthiest rookeries in the capital of the civilized world. Some of these clotted spiders'-webs have since been swept away by the besom of the social reformer, and the spiders have scurried off into darker crannies.