Children of the Ghetto: A Study of a Peculiar PeopleZangwill, Israel
Religion
Children of the Ghetto: A Study of a Peculiar People
Zangwill, Israel
Jewish fiction; Jews -- England -- London -- Fiction; London (England) -- Fiction
Bear went out in the market-place one fine day and saw Chayah in maiden
ringlets. She was a slim, graceful little thing, with nothing obviously
odd about the legs, and was buying onions. Her back was towards him, but
in another moment she turned her head and Bear's. As he caught the
sparkle of her eye, he felt that without her life were worse than the
conscription. Without delay, he made inquiries about the fair young
vision, and finding its respectability unimpeachable, he sent a
_Shadchan_ to propose to her, and they were affianced: Chayah's father
undertaking to give a dowry of two hundred gulden. Unfortunately, he
died suddenly in the attempt to amass them, and Chayah was left an
orphan. The two hundred gulden were nowhere to be found. Tears rained
down both Chayah's cheeks, on the one side for the loss of her father,
on the other for the prospective loss of a husband. The Rabbi was full
of tender sympathy. He bade Bear come to the dead man's chamber. The
venerable white-bearded corpse lay on the bed, swathed in shroud, and
_Talith_ or praying-shawl.
"Bear," he said, "thou knowest that I saved thy life."
"Nay," said Bear, "indeed, I know not that."
"Yea, of a surety," said the Rabbi. "Thy mother hath not told thee, but
all thy brothers and sisters perished, and, lo! thou alone art
preserved! It was I that called thee a beast."
Bear bowed his head in grateful silence.
"Bear," said the Rabbi, "thou didst contract to wed this dead man's
daughter, and he did contract to pay over to thee two hundred gulden.''
"Truth." replied Bear.
"Bear," said the Rabbi, "there are no two hundred gulden."
A shadow flitted across Bear's face, but he said nothing.
"Bear," said the Rabbi again, "there are not two gulden."
Bear did not move.
"Bear," said the Rabbi, "leave thou my side, and go over to the other
side of the bed, facing me."
So Bear left his side and went over to the other side of the bed facing
him.
"Bear," said the Rabbi, "give me thy right hand."
The Rabbi stretched his own right hand across the bed, but Bear kept his
obstinately behind his back.
"Bear," repeated the Rabbi, in tones of more penetrating solemnity,
"give me thy right hand."
"Nay," replied Bear, sullenly. "Wherefore should I give thee my right
hand?"
"Because," said the Rabbi, and his tones trembled, and it seemed to him
that the dead man's face grew sterner. "Because I wish thee to swear
across the body of Chayah's father that thou wilt marry her."
"Nay, that I will not," said Bear.
"Will not?" repeated the Rabbi, his lips growing white with pity.
"Nay, I will not take any oaths," said Bear, hotly. "I love the maiden,
and I will keep what I have promised. But, by my father's soul, I will
take no oaths!"
"Bear," said the Rabbi in a choking voice, "give me thy hand. Nay, not
to swear by, but to grip. Long shalt thou live, and the Most High shall
prepare thy seat in Gan Iden."
Public-domain text, read in full here on John Shaqi.
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