Like the rest of the sore-smitten and wounded world, he screamed to the sky for Justice, and, like the rest of the world, forgot or did not know that Justice is only a part of Truth, and therefore as far beyond man's reach as Truth itself. Justice can only be conceived by humanity, and that man should even imagine any abstraction so glorious is wonderful, and to his credit. But Justice lies not only beyond our power to mete to our fellows; it forms no part of the Creator's methods with us or this particular mote in the beam of the Universe. Man has never received Justice, as he understands it, and never will; and his own poor, flagrant, fallible travesty of it, erected to save him from himself, and called Law, more nearly approximates to Justice than the treatment which has ever been apportioned to humanity. Before this eternal spectacle of illogical austerity, therefore, man, in self-defence and to comfort his craving and his weakness, has clung to the cheerful conceit of immortality; has pathetically credited the First Cause with a grand ultimate intention concerning each suffering atom; has assured himself that eternity shall wipe away all tears and blood, shall reward the actors in this puppet-show with golden crowns and nobler parts in a nobler playhouse. Human dreams of justice are responsible for this yearning towards another life, not the dogmas of religion; and the conviction undoubtedly has to be thanked for much individual right conduct. But it happens that an increasing number of intellects can find solace in these theories no longer; it happens that the liberty of free thought (which is the only liberty man may claim) will not longer be bound with these puny chains. Many detect no just argument for a future life; they admit that adequate estimate of abstract Justice is beyond them; they suspect that Justice is a human conceit; and they see no cause why its attributes should be credited to the Creator in His dealings with the created, for the sufficient reason that Justice has never been consistently exhibited by Him. The natural conclusion of such thought need not be pursued here. Suffice it that, taking their stand on pure reason, such thinkers deny the least evidence of any life beyond the grave; to them, therefore, this ephemeral progression is the beginning and the end, and they live every precious moment with a yearning zest beyond the power of conventional intellects to conceive.