At sight of the Mass and that little church, Pan Stanislav's memory went back to the years of his childhood, when he was there with his mother. Wonder rose in him involuntarily when he thought how little anything changes in the country, except people. Some are placed away in consecrated earth; others are born. But the new life puts itself into the old forms; and to him who comes from afar, after a long absence, all that he saw long ago seems of yesterday. The church was the same; the nave was filled, as of old, with flaxen-colored heads of peasants, gray coats, red and yellow kerchiefs with flowers on the heads of the maidens; it had precisely the same kind of odor of incense, of sweet flag, and the exhalations of people. Outside one of the windows grew the same birch-tree, whose slender branches, thrown against the panes by the wind as it rose, cast shade which gave a green tinge to light in the church. But the people were not the same: some of the former ones were crumbling quietly into dust, or had made their way from beneath the earth in the form of grass; those who were left yet were somehow bent, as if going under ground gradually. Pan Stanislav, who plumed himself on avoiding all generalizing theories, but who in reality had a Slav head, which, as it were, had not emerged yet from universal existence, occupied himself with them involuntarily; and all the time he was thinking that there is still a terrible precipice between that passion for life innate in people and the absoluteness of death. He thought, also, that perhaps for this reason all systems of philosophy vanish, like shadows; but Mass is celebrated, as of old, because it alone promises further and unbroken continuity.