"Now her soul must be near us."
Pan Stanislav made no answer; but he thought first that he and Marynia
were beings as if from two distinct worlds, and then that if there were
even a particle of truth in what she said, all his mental struggles
would be less important than that melting snow. "In such case," said
he to himself, "there is dying and there are cemeteries, but there is
simply no death."
Marynia began to place on the grave immortelles, which she had
bought at the gate, and he to think hurriedly, rather by the aid of
his impressions than his ideas, "In my world there is no answer to
anything; there are only vicious circles, which lead to the precipice."
And this struck him,--that if such ideas of death as Marynia had,
did not come from faith, or if they had been unknown altogether, and
if all at once some philosopher had formulated them as a hypothesis,
the hypothesis would be recognized as the most genial of the genial,
because it explains everything, gives an answer to questions, gives
light, not only to life, but to death, which is darkness. Mankind would
kneel with admiration before such a philosopher and such a scientific
theory.
On the other hand, he felt that still something of Litka was there with
them. She herself was falling into dust, but something had survived
her; there remained, as it were, currents of her thought, of her will,
of her feeling. This,--that she had brought him to Marynia; that
they were betrothed; that they were then standing at her grave; that
they were to be united; that their lives would go on together; that
they would have children, who in their turn would live and love and
increase,--what was that, if not such a current, which, coming forth
from that child, might go on and on through eternity, renewing itself
in an endless chain of phenomena? How then understand that from a
mortal being should issue an immortal and ceaseless energy? Marynia, in
the simplicity of her faith, had found an answer; Pan Stanislav had not.
And still Marynia was right. Litka was with them. Through Pan
Stanislav's head there flew at that moment a certain hypothesis, dim,
and not fixed in close thought yet,--a hypothesis, that, perhaps, all
which man thinks during life, all that he wishes, all that he loves,
is a hundred times more intangible, a hundred times more subtile, than
ether, from which rises an astral existence, conscious of itself,
either eternal or successively born into beings more and more perfect,
more subtile, on to infinity. And it seemed to him that atoms of
thought and feeling might collect into a separate individuality,
specially because they came forth from one brain or one heart; that
they are related,--hence tend to one another with the same mysterious
principle by which physical elements combine to form physical
individualities.
Public-domain text, read in full here on John Shaqi.
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