In general, he had not felt so happy and satisfied at any time in life as then. He had experienced material success, and considered the future as guaranteed; he had married a woman, young, charming, and clever, for whom he had become a dogma,--and the position could not be otherwise, since her lips were not dry for whole days from his kisses,--and whose healthy and honest heart was filled with gratitude for his love. What could be lacking to him? What more could he wish? He was satisfied with himself, for he ascribed in great part to his own cleverness and merit, his success in so arranging life that everything promised, peace and prosperity. He saw that life was bitter for other men, but pleasant for him, and he interpreted the difference to his own advantage. He had thought once that a man wishing peace had to regulate his connection with himself, with mankind, with God. The first two he looked on as regulated. He had a wife, a calling, and a future; hence he had given and secured to himself all that he could give and secure. As to society, he permitted himself sometimes to criticise it, but he felt that in the bottom of his soul he loved it really; that even if he wished, he could not do otherwise; that if in a given case it were necessary to go into water or fire for society, he would go,--hence he considered everything settled on that side too. His relation with God remained. He felt that should that become clear and certain, he might consider all life's problems settled, and say to himself definitely, "I know why I have lived, what I wanted, and why I must die." While not a man of science, he had touched enough on science to know the vanity of seeking in philosophy so-called explanations or answers which are to be sought rather in intuition, and, above all, in feeling, in so far as the one and the other of these are simple,--otherwise they lead to extravagance. At the same time, since he was not devoid of imagination, he saw before him, as it were, the image of an honest, well-balanced man, a good husband, a good father, who labors and prays, who on Sunday takes his children to church, and lives a life wonderfully wholesome from a moral point of view. That picture smiled at him; and in life so much is done for pictures. He thought that a society which had a great number of such citizens would be stronger and healthier than a society which below was composed of boors, and above of sages, dilettanti, decadents, and all those forbidden figures with sprained intellects. One time, soon after his acquaintance with Marynia, he had promised himself and Bigiel that on finishing with his own person, and with people, he would set about this third relation seriously. Now the time had come, or at least was approaching. Pan Stanislav understood that this work needed more repose than is found on a bridal trip, and among the impressions of a new life and a new country, and that hurry of hotels and galleries in which he lived with Marynia. But, in spite