"I know him from childhood. He is rather a spoiled than a bad man. He was an only son, hence, to begin with, his parents petted him; later on his two wives did the same. Both were quiet, mild women; for both he was an idol. During whole years matters so arranged themselves that he was the sun around which other planets circled; and at last he came to the conviction that everything from others was due to him, and nothing to others from him. When conditions are such that evil and good are measured by one's own comfort solely, nothing is easier than to lose moral sense. Plavitski is a mixture of pompousness and indulgence: of pompousness, for he himself is ever celebrating his own glory; and indulgence, for he permits himself everything. This has become almost his nature. Difficult circumstances came on him. These only a man of character can meet; character he never had. He began to evade, and in the end grew accustomed to evasion. Land ennobles, but land also spoils us. An acquaintance of mine, a bankrupt, said once to me, 'It is not I who evade, but my property, and I am only talking for it.' And this is somewhat true,--truer in our position than in any other." "Imagine to yourself," answered Pan Stanislav, "that I, who am a descendant of the country, have no inclination for agriculture. I know that agriculture will exist always, for it must; but in the form in which it exists to-day I see no future for it. You must perish, all of you." "I do not look at it in rose-colors either. I do not mention that the general condition of agriculture throughout Europe is bad, for that is known. Just consider. A noble has four sons; hence each of these will inherit only one-fourth of his father's land. Meanwhile, what happens? Each, accustomed to his father's mode of living, wishes to live like the father; the end is foreseen easily. Another case: A noble has four sons; the more capable choose various careers; you may wager that the least capable remains on the land. A third case: what a whole series of generations have acquired, have toiled for, one light head ruins. Fourth, we are not bad agriculturists, but bad administrators. Good administration means more than good cultivation of land; what is the inference, then? The land will remain; but we, who represent it at present under the form of large ownership, must leave it most likely. Then, do you see, when we have gone, we may return in time." "How is that?"