To seek for the approval of others, even though they embody our highest ideals, is truly not the loftiest form of aspiration; but it is one round in the ladder which leads to that higher feeling, the desire for the benediction of the spirit-principle within us. Although discipline by means of fear, as the word is commonly used, cannot be too strongly condemned, yet there is a "godly fear" of which the Bible speaks, which certainly has its place among incentives in will-training. The child has not attained as yet, and it is doubtful whether we ourselves have done so, to that supreme excellence of love which absolutely casteth out fear. A writer of great moral insight says: "Has not the law of seed and flower, cause and effect, the law of continuity which binds the universe together, a tone of severity? It has surely, like all righteous law, and carries with it a legitimate and wholesome fear. If we are to reap what we have sown, some, perhaps most of us, may dread the harvest." The child shrinks from the disapproval of the loved parent or teacher. By so much the more as he reverences and respects those "in authority over him" does he dread to do that which he knows they would condemn. If he has been led to expect natural retributions, he will have a wholesome fear of putting his hand in the fire, since he knows the inevitable consequences. He understands that it is folly to expect that wrong can be done with impunity, and shrinks in terror from committing a sin whose consequences it is impossible that he should escape. He knows well that there are other punishments save those of the body, and he has felt the anguish which follows self-condemnation. "There is nothing degrading in such fear, but a heart-searching reverence and awe in the sincere and humble conviction that God's law is everywhere." Such are some of the false and some of the true motives which can be appealed to in will-training, but there are various points in their practical application which may well be considered. May we not question whether we are not frequently too exacting with children,--too much given to fault-finding? Were it not that the business of play is so engrossing to them, and life so fascinating a matter on the whole,--were it not for these qualifying circumstances, we should harass many of them into dark cynicism and misanthropy at a very early age. I marvel at the scrupulous exactness in regard to truth, the fine sense of distinction between right and wrong, which we require of an unfledged human being who would be puzzled to explain to us the difference between a "hawk and a handsaw," who lives in the realm of the imagination, and whose view of the world is that of a great play-house furnished for his benefit. If we were one half as punctilious and as hypercritical in our judgment of ourselves, we should be found guilty in short order, and sentenced to hard labor on a vast number of counts.