China -- Description and travel; China -- Social life and customs
The bastinado is a different matter. This is administered by placing
the prisoner on his face, his feet being held by one man and his head
by another. The blows are inflicted with a large bamboo or with two
small ones. The large bamboo looks more formidable, but though the
strokes are heavy they break no bones, and do but little injury. The
small bamboos are used in a different manner. Taking one in each hand,
the operator sits down and strikes the culprit rapidly with alternate
strokes, apparently mere taps. These are hardly felt for the first
fifty or sixty taps, and the skin is not broken; but after this phase
the flesh below the skin becomes regularly broken up, and the agony is
very great. The recovery from this severe punishment is slow, as the
tissues are destroyed for the time being.
These are, however, the light punishments; torture for the purpose of
extracting evidence is still inflicted, and in pursuance of a custom
that down to a late period had acquired the force of a law, that no
person should be executed except he had confessed his crime, the
palpable difficulty of that apparently beneficent rule was surmounted
by the administration of torture, until the victim was reduced to such
a state of mutilation and despair that he was prepared to state
anything that would secure for him relief from his sufferings by a
speedy death. It must be acknowledged that the pressure of the torture
has now and again secured valuable evidence from unwilling witnesses
that may have been capable of independent proof, but as a rule such
evidence was utterly untrustworthy.
The following story was told to me by a Chinese gentleman who had
personal knowledge of some of the persons concerned.
A son and daughter of two wealthy families were married. At the
conclusion of the first evening's ceremonies the bride and bridegroom
retired to their apartments, which were separated from the main house.
Some time after they had retired, hearing a noise overhead, the
bridegroom got up and putting on his red bridal dress he lit a candle
and went up to the loft. Here he found a robber, who had entered
through a hole in the roof, and who, seeing himself detected, after a
short struggle plunged a knife into the bridegroom and killed him. He
then assumed the bridegroom's dress, and taking the candle in his hand
he boldly went down to the chamber where the bride awaited the return
of her husband. As Chinese brides do not see their husbands before
marriage, and as she was somewhat agitated, she did not perceive that
the robber was not her newly married spouse. He told her that he had
found that a robber had entered the house, but had made his escape on
his appearance. He then said that as there were robbers the bride had
better hand her jewels to him, and he would take them to his father's
apartments and place them in the safe. This she did, handing over
jewels to the value of several thousand taels. The robber walked out,
and he and the jewels disappeared.
Public-domain text, read in full here on John Shaqi.
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