China -- Description and travel; China -- Social life and customs
This ceremony is of very ancient date, and indicates the high position
held by the agriculturist in the estimation of the Chinese. In the
books of Chow, written probably about 1000 B.C., in writing against
luxurious ease, it is written, "King W[)a]n dressed meanly, and gave
himself to the work of tranquillization and to that of husbandry."
To Peking, as the centre of Chinese official life, flock all the
higher mandarins from time to time, each high official--viceroy,
governor, or taotai, or lower ranks--to give an account of their
stewardship at the expiration of their term of office, and to solicit
a renewed appointment. Should a viceroy have acquired, say, three
millions of dollars during his three years' term of office, it will be
necessary for him to disburse at least one million in presents to
various palace officials before he can hope for an audience and for
further employment. Many of the officials put their savings into
porcelain rather than invest them in speculation, or deposit them in
savings banks. Some of this porcelain is buried or concealed in a safe
place, and when the owner requires money he disposes of a piece. It is
thought in England that great bargains of valuable porcelain can be
picked up in any Chinese town. This is a mistake. Of course, great
bargains may possibly be picked up anywhere, but good porcelain is
highly valued in China as in Europe. Shown a very fine vase by the
principal dealer in curiosities of Peking, he quoted the price at
seventeen thousand dollars. The result of the Chinese custom of buying
porcelain as a savings bank investment, and its re-sale when money is
required, is a constant traffic in good porcelain, which can generally
be procured, at its full value.
[Illustration]
CHAPTER V
[Illustration]
The peasant cultivator of China spends a life of intermittent
industry. In the north there is but one annual crop, but in the south
two crops are grown. The principal cultivation being rice, he is
perforce constrained to the system of co-operation, as, there being no
fences, all the rice crop of a large flat area, sometimes minutely
subdivided, must be reaped at the same time, so that when the crop has
been removed the cattle and buffaloes may roam over the flat for what
pasturage they can pick up before the flooding of the land and
preparation for the next crop.
[Illustration: WAITING FOR CUSTOMERS.]
In the event of any farmer being late with his sowing, he must procure
seed of a more rapidly growing kind, some kinds of rice showing a
difference of a month or more in the time that elapses from sowing to
reaping. But even when the crop is down and growing, no grass that
may be found on the edges of the paths or canals is allowed to go
to waste. Small children may then be seen seated sideways on the broad
backs of the buffaloes while the beasts graze upon the skirting
pasture, the children preventing them from injuring the growing crops.
[Illustration]
Public-domain text, read in full here on John Shaqi.
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