China -- Description and travel; China -- Social life and customs
The movement for reform that has begun to agitate China is by no
means confined to the men. In 1900 a women's conference met in
Shanghai, under the presidency of Lady Blake, to consider the question
of the home life of the women of China. The conference sat for four
days, during which papers were read by both European and Chinese
ladies on various social questions and customs affecting all classes
of the women of China. The conference covered a wide range of
subjects:--Treatment of Children; Daughters-in-law; Betrothal of Young
Children and Infants; Girl Slavery in China; Foot-binding; Marriage
Customs; Funeral Customs; Social Customs; and its proceedings contain
valuable accounts at first hand of the conditions and customs of women
from every part of the Middle Kingdom. The following remarks were made
by the president at the conclusion of the conference.
[Illustration]
[Illustration: A TYPICAL STREET SCENE.]
"We have now concluded the consideration of the subjects that were
selected for discussion at this conference on the 'Home Life of
Chinese Women.' We have all, I am sure, been keenly interested in the
excellent papers and addresses with which we have been favoured,
containing so much information from all parts of this vast empire that
must have been new to many of us. I regret to find that the lot of
Chinese women, especially of the lower classes, appears on closer
observation even less agreeable than I had thought. The hard fate of
so many of the slave-girls, for example, must excite the pity and
sympathy of all men and women not altogether selfishly insensible to
human sufferings from which they are exempt. But while we have been
gazing on a good deal of the darker side of the lives of the women and
girls of China, we must not forget that shadows cannot exist without
light, so there must be a bright side in life for many Chinese women,
and some of the papers read have shown us that no small number of
Chinese ladies, independently of European influences, extend
noble-minded and practical charity to those amongst their humbler
neighbours who may stand in need of such assistance. Possibly some of
us may be too apt to judge the better classes of the Chinese by the
standards of the lower orders, with whom as a general rule Europeans
are chiefly thrown. How would the denizens of our ancient cathedral
closes, or the occupants of our manor-houses at home, like foreigners
to judge of them by the standard of the inhabitants of the lower
stratum of our society and the waifs and strays, who too often in
other lands bring the reverse of credit to their country? I cannot
help hoping, likewise, that as habit becomes second nature--and that
to which we are accustomed seems less dreadful, even when
intrinsically as bad--so some things that to us would make
existence a purgatory may not be quite so terrible to the women of
China as they appear to us. I would fain hope that even in such a
Public-domain text, read in full here on John Shaqi.
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