otherwise, and when the Chinese will be drawn away from their consistent
and ancient practice to pursue the ignis fatuus of European politics that
seeks to combine human equality with good practical government and
national security. The Chinese have another and more attainable ideal, nor
is there any likelihood of their changing it. The fall of dynasties may,
needs must, continue in the ordinary course of nature, but in China it
will not pave the way to a republic. The imperial authority will rise
triumphant after every struggle above the storm.
CHAPTER II
THE FIRST NATIONAL DYNASTY
As the Chinese are still proud to call themselves the sons of Han, it will
be understood that the period covered by the Han rulers must be an
important epoch in their history, and in more than one respect they were
the first national dynasty, When the successors of Tsin Chi Hwangti proved
unable to keep the throne, the victorious general who profited by their
discomfiture was named Liu Pang. He had been a trusted official of the
Emperor Hwangti, but on finding that his descendants could not bear the
burden of government, he resolved to take his own measures, and he lost no
time in collecting troops and in making a bid for popularity by
endeavoring to save all the books that had not been burned. His career
bears some resemblance to that of Macbeth, for a soothsayer meeting him on
the road predicted, "by the expression of his features, that he was
destined to become emperor." He began his struggle for the throne by
defeating another general named Pawang, who was also disposed to make a
bid for supreme power. After this success Liu Pang was proclaimed emperor
as Kao Hwangti, meaning Lofty and August Emperor, which has been shortened
into Kaotsou. He named his dynasty the Han, after the small state in which
he was born.
Public-domain text, read in full here on John Shaqi.
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