China -- Social life and customs; Chinese language; Chinese literature; Taoism
The arrangement by which the Greek gods appeared in a kind of balcony,
looking out as it were from the heights of Olympus, is well known to the
Chinese stage; while the methodical character of Greek tragic dancing,
with the chorus moving right and left, is strangely paralleled in the
dances performed at the worship of Confucius in the Confucian temples,
details of which may be seen in any illustrated Chinese encyclopædia.
Games with dice are of a high antiquity in Greece; they date in China
only from the second century A.D., having been introduced from the West
under the name of _shu p'u_, a term which has so far defied
identification.
The custom of fighting quails was once a political institution in
Athens, and under early dynasties it was a favourite amusement at the
Imperial Court of China.
The game of "guess-fingers" is another form of amusement common to both
countries. So also is the custom of drinking by rule, under the guidance
of a toast-master, with fines of deep draughts of wine to be swallowed
by those who fail in capping verses, answering conundrums, recognising
quotations; to which may be added the custom of introducing
singing-girls toward the close of the entertainment.
At Athens, too, it was customary to begin a drinking-bout with small
cups, and resort to larger ones later on, a process which must be
familiar to all readers of Chinese novels, wherein, toward the close of
the revel, the half-drunken hero invariably calls for more capacious
goblets. Neither does the ordinary Chinaman approve of a short allowance
of wine at his banquets, as witness the following story, translated from
a Chinese book of anecdotes.
A stingy man, who had invited some guests to dinner, told his servant
not to fill up their wine-cups to the brim, as is usual. During the
meal, one of the guests said to his host, "These cups of yours are too
deep; you should have them cut down." "Why so?" inquired the host.
"Well," replied the guest, "you don't seem to use the top part for
anything."
There is another story of a man who went to dine at a house where the
wine-cups were very small, and who, on taking his seat at table,
suddenly burst out into groans and lamentations. "What is the matter
with you?" cried the host, in alarm. "Ah," replied his guest, "my
feelings overcame me. My poor father, when dining with a friend who had
cups like yours, lost his life, by accidentally swallowing one."
The water-clock, or _clepsydra_, has been known to the Chinese for
centuries. Where did it come from? Is it a mere coincidence that the
ancient Greeks used water-clocks?
Is it a coincidence that the Greeks used an abacus, or counting-board,
on which the beads slid up and down in vertical grooves, while on the
Chinese counting-board the only difference is that the beads slide up
and down on vertical rods?
Public-domain text, read in full here on John Shaqi.
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