"I am not virtuous enough to govern well," replied Yu; "the people will not obey me." He then recommended some one else. Chung, however, insisted in the following terms: "When we had everything to fear from the great inundation, you worked with eagerness and rectitude; you rendered the greatest services, and your talents and wisdom were made manifest throughout the whole country. Although you have led an unassuming life with your family, although you have served the State well, you have not considered that a reason to dispense with work, and this is no ordinary virtue. You have no pride; there is no one in the country superior to you in good qualities. None other has done such great things, and yet you do not set a high value on your own conduct. There is no one in the country whose merit excels your own." [Illustration: FIG. 13.--A CHINESE BRIDGE SPANNING THE HUANG-HO.] [Sidenote: YU BECOMES EMPEROR] So Yu became chief ruler, and his name was associated by posterity with that of Yao and of Chung. The sacred book has preserved many of his sayings, and I will quote the most beautiful here: "He who obeys reason is happy, he who resists it is unhappy. Virtue is the foundation of good government; the first task of government is to provide the people governed with all that is necessary for their subsistence and preservation. The next thing is to make the population virtuous; to teach them the proper use of everything; and lastly, to protect them from all which jeopardizes their health or their life. The prince who understands men well will appoint none to public offices but those who are wise; his generous heart and liberality will win him love." When Yu died, the chiefs of the people unfortunately failed to carry on the custom of choosing as a successor to the throne the wisest and most illustrious of their number. The law of hereditary right was recognized, and dynasties henceforth succeeded each other in China as elsewhere, each lasting a long or short time according to whether the people were or were not satisfied. There was, however, one salutary exception to the usual interpretation of the hereditary principle. The reigning Emperor could choose as his successor the son he considered the most intelligent of his children; and as a Chinese ruler generally has at least fifty children, without counting the girls, there is no difficulty in making a selection. CHAPTER II