It could only detract from the real glory of Confucius to dwell on the
many extraordinary phenomena which are said by his disciples to have
accompanied his entrance into the world. The great Chinese dragon called
_Kilin_, who never comes down to earth from his home in heaven except to
foretell marvellous events, failed not to appear in the garden of the
house of the future hero's father, where he vomited forth a stone of jade
bearing the following inscription:
"A child as pure as the crystalline wave will be born when the dynasty of
Tcheu is in its decline; he will be king, but without any kingdom."
[Illustration: FIG. 24.--THE HOUSE IN WHICH CONFUCIUS WAS BORN.
(_Univers Pittoresque._)]
[Sidenote: BIRTH OF CONFUCIUS]
According to the most trustworthy accounts Confucius was born in the
village of Ch'ieh in the present province of Shantung in B.C. 551. The
only child of his parents, he lost his father when he was but three years
old, and was brought up by his mother, who was left with very little
money. To quote the philosopher's own words, he could from the first "do
whatever his heart prompted, and his mind was set on learning from the age
of fifteen."
[Illustration: FIG. 25.--PORTRAIT OF CONFUCIUS.
(_Univers Pittoresque._)]
Before he was twenty he had attracted the general attention of his
neighbours through the skill with which he rendered fertile districts
which had long been considered barren. He was equally successful in the
breeding of flocks, and the land under his care supported thousands
of animals, so that the farmers who before could scarcely eke out a
miserable subsistence, now found themselves rich and well-to-do.
[Illustration: FIG. 26.--A FUNERAL PROCESSION IN CHINA.]
[Sidenote: QUOTATION FROM CONFUCIUS]
On the death of his mother he had her body transported to the grave
of his father, saying: "Those who were united in life should not be
separated after death." The two were therefore buried together with their
heads towards the north and their feet towards the south. The remains
were protected from wild beasts by being placed in strongly constructed
wooden coffins, made of planks four inches thick and smeared with oil and
varnish. To ensure their preservation as long as possible mounds of earth
forming regular little hills were piled up above them.
During the three years of mourning which succeeded his sad loss, when,
according to a custom still observed, he could do no public work,
Confucius devoted himself to the study of ancient usage in everything
connected with the death of a father or a mother.
[Illustration: FIG. 27.--CHINESE TOMBS.]
[Sidenote: A CHINESE TOMB]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account